Salmi 137:2-9

2 Ai salici delle sponde avevamo appese le nostre cetre.

3 Poiché là quelli che ci avevan menati in cattività ci chiedevano dei canti, quelli che ci predavano, delle canzoni d’allegrezza, dicendo: Cantateci delle canzoni di Sion!

4 Come potremmo noi cantare le canzoni dell’Eterno in terra straniera?

5 Se io ti dimentico, o Gerusalemme, dimentichi la mia destra le sue funzioni,

6 resti la mia lingua attaccata al palato se io non mi ricordo di te, se non metto Gerusalemme al disopra d’ogni mia allegrezza.

7 Ricordati, o Eterno, dei figliuoli di Edom, che nel giorno di Gerusalemme dicevano: Spianatela, spianatela, fin dalle fondamenta!

8 O figliuola di Babilonia, che devi esser distrutta, beati chi ti darà la retribuzione del male che ci hai fatto!

9 Beato chi piglierà i tuoi piccoli bambini e li sbatterà contro la roccia!

Salmi 137:2-9 Meaning and Commentary

INTRODUCTION TO PSALM 137

The occasion of this psalm was the captivity of the Jews in Babylon, and the treatment they met with there; either as foreseen, or as now endured. Aben Ezra ascribes this psalm to David; and so the Syriac version, which calls it,

``a psalm of David; the words of the saints, who were carried captive into Babylon.''

The Septuagint, Vulgate Latin, and Ethiopic versions, make it to be David's, and yet add the name of Jeremiah; and the Arabic version calls it David's, concerning Jeremiah: but, as Theodoret observes, Jeremiah was not carried into Babylon, but, after some short stay in or near Jerusalem, was forced away into Egypt; and could neither be the writer nor subject of this psalm: and though it might be written by David under a spirit of prophecy; who thereby might foresee and foretell the Babylonish captivity, and what the Jews would suffer in it; as the prophets Isaiah and Jeremiah did, many years before it came to pass; yet it seems rather to have been written by one of the captivity, either while in it, or immediately after it.