Salmi 32:6-11

6 Perciò ogni uomo pio ti farà orazione Nel tempo che tu puoi esser trovato; Nel tempo di diluvio di grandi acque, esse non pur perverranno a lui.

7 Tu sei il mio ricetto, tu mi guarderai di distretta, Tu mi circonderai di canti di liberazione. Sela.

8 Io voglio ammaestrarti ed insegnarti la via, Per la quale devi camminare; E consigliarti, avendo l’occhio sopra te.

9 Non siate come il cavallo, nè come il mulo, che sono senza intelletto; La cui bocca conviene frenare con morso e con freno, Altrimenti non si accosterebbero a te.

10 Molti dolori avverranno all’empio; Ma benignità intornierà colui che si confida nel Signore.

11 Rallegratevi nel Signore, e fate festa, o giusti; E giubilate, voi tutti che siete diritti di cuore.

Salmi 32:6-11 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.