Salmi 69:21-31

21 Anzi mi han dato del fiele per cibo, e, nella mia sete, m’han dato a ber dell’aceto.

22 Sia la mensa, che sta loro dinanzi, un laccio per essi; e, quando si credon sicuri, sia per loro un tranello!

23 Gli occhi loro si oscurino, sì che non veggano più, e fa’ loro del continuo vacillare i lombi.

24 Spandi l’ira tua su loro, e l’ardore del tuo corruccio li colga.

25 La loro dimora sia desolata, nessuno abiti nelle loro tende.

26 Poiché perseguitano colui che tu hai percosso, e si raccontano i dolori di quelli che tu hai feriti.

27 Aggiungi iniquità alla loro iniquità, e non abbian parte alcuna nella tua giustizia.

28 Sian cancellati dal libro della vita, e non siano iscritti con i giusti.

29 Quanto a me, io son misero e addolorato; la tua salvezza, o Dio, mi levi in alto.

30 Io celebrerò il nome di Dio con un canto, e lo magnificherò con le mie lodi.

31 E ciò sarà accettevole all’Eterno più d’un bue, più d’un giovenco con corna ed unghie.

Salmi 69:21-31 Meaning and Commentary

To the chief Musician upon Shoshannim, [A Psalm] of David. Of the word "shoshannim," See Gill on "Ps 45:1," title. The Targum renders it, "concerning the removal of the sanhedrim;" which was about the time of Christ's death. The Talmudists {t} say, that forty years before the destruction of the temple, the sanhedrim removed, they removed from the paved chamber, &c. But it can hardly be thought that David prophesied of this affair; nor of the captivity of the people of Israel, as the Targum, Aben Ezra, Kimchi, Arama, and R. Obadiah interpret it: and so Jarchi takes the word "shoshannim" to signify lilies, and applies it to the Israelites, who are as a lily among thorns. But not a body of people, but a single person, is spoken of, and in sorrowful and suffering circumstances; and, if the Jews were not blind, they might see that they are the enemies of the person designed, and the evil men from whom he suffered so much. And indeed what is said of him cannot be said of them, nor of any other person whatever but the Messiah: and that the psalm belongs to Christ, and to the times of the Gospel, is abundantly evident from the citations out of it in the New Testament; as

Psalm 69:4 in John 15:25;
Psalm 69:9 in John 2:17;
Psalm 69:21 in Matthew 27:34;
Psalm 69:22 in Romans 11:9;
Psalm 69:25 in Acts 1:16.

The inscription of the psalm in the Syriac version is, "'a psalm' of David, according to the letter, when Shemuah (Sheba), the son of Bichri, blew a trumpet, and the people ceased from following after him (David); but the prophecy is said concerning those things which the Messiah suffered, and concerning the rejection of the Jews." And Aben Ezra interprets Psalm 69:36 of the days of David, or of the days of the Messiah.

{t} T. Bab. Avoda Zara, fol. 8. 2. & Roshhashanah, fol. 31. 1, 2.