Salmi 75:1-9

1 Per il Capo de’ musici. "Non distruggere". Salmo di Asaf. Canto. Noi ti celebriamo, o Dio, ti celebriamo; quelli che invocano il tuo nome narrano le tue maraviglie.
2 Quando verrà il tempo che avrò fissato, io giudicherò dirittamente.
3 Si dissolva la terra con tutti i suoi abitanti, io ne rendo stabili le colonne. Sela.
4 Io dico agli orgogliosi: Non vi gloriate! e agli empi: non alzate il corno!
5 Non levate il vostro corno in alto, non parlate col collo duro!
6 Poiché non è dal levante né dal ponente, né dal mezzogiorno che vien l’elevazione;
7 ma Dio è quel che giudica; egli abbassa l’uno ed innalza l’altro.
8 L’Eterno ha in mano una coppa, ove spumeggia un vino pien di mistura. Egli ne mesce; certo, tutti gli empi della terra ne succeranno e berranno le fecce.
9 Ma io proclamerò del continuo queste cose, salmeggerò all’Iddio di Giacobbe;

Salmi 75:1-9 Meaning and Commentary

To the chief Musician, Altaschith, A Psalm [or] Song of Asaph. Of the word "altaschith," See Gill on "Ps 57:1," it signifies "do not destroy," or "do not corrupt"; the Targum renders it, "do not destroy thy people;" so Jarchi, "do not destroy Israel;" perhaps it may be considered as a petition, that God would not suffer the man of sin to go on to destroy the earth, and corrupt the inhabitants of it with his false doctrine, idolatry, and superstition, Revelation 11:18, for the psalm respects the times of the Gospel dispensation, and includes both the first coming of Christ in the flesh, and his second coming to judgment; the argument of it with the Syriac version is, "the divinity of Christ, and a remembrance of the judgment;" it is said to be a psalm or song of Asaph, but is thought to be written by David, and delivered to Asaph; for it may be rendered "for Asaph" {k}; and so the Targum, "by the hands of Asaph;" though some think it was written after the Babylonish captivity; perhaps by some person whose name was Asaph, or was of the family of him that lived in David's time. Theodoret supposes it was written in the person of the captives in Babylon.
The Riveduta Bible is in the public domain.