Salmi 78:3-13

3 Quel che noi abbiamo udito e conosciuto, e che i nostri padri ci hanno raccontato,

4 non lo celeremo ai loro figliuoli; diremo alla generazione avvenire le lodi dell’Eterno, e la sua potenza e le maraviglie ch’egli ha operato.

5 Egli stabilì una testimonianza in Giacobbe, e pose una legge in Israele, ch’egli ordinò ai nostri padri di far conoscere ai loro figliuoli,

6 perché fossero note alla generazione avvenire, ai figliuoli che nascerebbero, i quali alla loro volta le narrerebbero ai loro figliuoli,

7 ond’essi ponessero in Dio la loro speranza e non dimenticassero le opere di Dio, ma osservassero i suoi comandamenti;

8 e non fossero come i loro padri, una generazione caparbia e ribelle, una generazione dal cuore incostante, e il cui spirito non fu fedele a Dio.

9 I figliuoli di Efraim, gente di guerra, buoni arcieri, voltaron le spalle il dì della battaglia.

10 Non osservarono il patto di Dio, e ricusarono di camminar secondo la sua legge;

11 e dimenticarono le sue opere e i prodigi ch’egli avea loro fatto vedere.

12 Egli avea compiuto maraviglie in presenza de’ loro padri, nel paese d’Egitto, nelle campagne di Zoan.

13 Fendé il mare e li fece passare, e fermò le acque come in un mucchio.

Salmi 78:3-13 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.