Salmi 78:36-46

36 Ma lo lusingavano colla lor bocca, E gli mentivano colla lor lingua;
37 E il cuor loro non era diritto inverso lui, E non erano leali nel suo patto.
38 E pure egli, che è pietoso, purgò la loro iniquità, e non li distrusse; E più e più volte racquetò l’ira sua, e non commosse tutto il suo cruccio;
39 E si ricordò ch’erano carne; Un fiato che passa, e non ritorna.
40 Quante volte lo provocarono essi a sdegno nel deserto, E lo contristarono nella solitudine!
41 E tornarono a tentare Iddio, E limitarono il Santo d’Israele.
42 Essi non si erano ricordati della sua mano, Nè del giorno nel quale li aveva riscossi dal nemico.
43 Come egli aveva eseguiti i suoi segni in Egitto, E i suoi miracoli nel territorio di Soan.
44 Ed aveva cangiati i fiumi, e i rivi degli Egizi in sangue, Talchè essi non ne potevano bere.
45 Ed aveva mandata contro a loro una mischia d’insetti che li mangiarono; E rane, che li distrussero.
46 Ed aveva dati i lor frutti a’ bruchi, E le lor fatiche alle locuste.

Salmi 78:36-46 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Giovanni Diodati Bible is in the public domain.