Salmos 132:4-14

4 no daré sueño a mis ojos, ni a mis párpados adormecimiento,
5 hasta que halle lugar para el SEÑOR, moradas para el Fuerte de Jacob.
6 He aquí, en Efrata oímos de ella; la hallamos en los campos del bosque.
7 Entraremos en sus tiendas; adoremos al estrado de sus pies.
8 Levántate, oh SEÑOR, a tu reposo; tú y el arca de tu fortaleza.
9 Tus sacerdotes se vistan de justicia, y se regocijen tus misericordiosos.
10 Por amor de David tu siervo no vuelvas de tu ungido el rostro.
11 Juró el SEÑOR verdad a David, no se apartará de ella; del fruto de tu vientre pondré sobre tu trono.
12 Si tus hijos guardaren mi alianza, y mi testimonio que yo les enseñaré; sus hijos también se sentarán sobre tu trono para siempre.
13 Porque el SEÑOR ha elegido a Sion; la deseó por habitación para sí.
14 Este será mi reposo para siempre; aquí habitaré, porque la he deseado.

Salmos 132:4-14 Meaning and Commentary

INTRODUCTION TO PSALM 132

\\<>\\. Some think this psalm was written by Solomon, since Ps 132:8,10, are much the same with which he concluded his prayer at the dedication of the temple, 2Ch 6:41,42; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pr 4:4,5. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, 2Sa 6:1-23; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, 2Sa 7:1-17; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, 1Ch 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, 1Ch 22:1. It seems by Ps 132:6,7, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, ``an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

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