Salmos 76:2-12

2 Jerusalén
es el lugar donde habita;
el monte Sión es su hogar.

3 Allí quebró las flechas encendidas del enemigo,
los escudos, las espadas y las armas de guerra.
Interludio

4 Tú eres glorioso y superas en majestad
a las montañas eternas.

5 Nuestros enemigos más audaces fueron saqueados
y yacen ante nosotros en el sueño de la muerte.
No hay guerrero que pueda levantarse contra nosotros.

6 A la ráfaga de tu aliento, oh Dios de Jacob,
sus caballos y carros de guerra quedan inmóviles.

7 ¡Con razón eres tan temido!
¿Quién puede quedar en pie ante ti cuando estalla tu ira?

8 Desde el cielo sentenciaste a tus enemigos;
la tierra tembló y permaneció en silencio delante de ti.

9 Te levantas para juzgar a los que hacen lo malo, oh Dios,
y para rescatar a los oprimidos de la tierra.
Interludio

10 La rebeldía del ser humano sólo resalta tu gloria,
porque tú la usas como un arma.

11 Haz votos al Señor
tu Dios y cúmplelos;
que todos le lleven tributo al Temible.

12 Él quiebra el orgullo de los príncipes,
y los reyes de la tierra le temen.

Salmos 76:2-12 Meaning and Commentary

To the chief Musician on Neginoth, A Psalm [or] Song of Asaph. The Targum is, "by the hand of Asaph:" concerning "neginoth," see the title of Psalm 4:1, this psalm is generally thought to be written on account of some great appearance of God for the Jews, or victory obtained by them over their enemies, either the Ammonites in the times of David; so the first part of the Syriac inscription is, "when Rabbah of the children of Ammon was destroyed;" see 2 Samuel 12:26 or in the time of Jehoshaphat, when they came up against him, and were in a wonderful manner defeated, which occasioned great joy and thankfulness, 2 Chronicles 20:1. The Septuagint version entitles the psalm "an ode against the Assyrian," in which it is followed by the Vulgate Latin and Ethiopic versions: and it is the opinion of many that it was written on account of the defeat of Sennacherib, and his army, which came up against Jerusalem in the times of Hezekiah, and was destroyed by an angel in one night, and so slept their sleep, and a dead one, with which agree Psalm 76:5, so Arama and Theodoret; Jarchi gives this reason for such an interpretation, because we do not find that any enemy fell at or near Jerusalem but he, as is said Psalm 76:3, "there brake he the arrows of the bow," &c. nor was one arrow suffered to be thrown into the city, 2 Kings 19:32. Kimchi and Ben Melech interpret it of the war of Gog and Magog, yet to come; and the latter part of the Syriac inscription is, "moreover it shows the vengeance of the judgment of Christ against the ungodly;" and indeed it seems to point out the latter day, when Christ shalt destroy the antichristian kings and states, and save his own people, and shall be feared and praised; as the former part of it may respect his incarnation, appearance, and dwelling in the land of Judea, and so the whole is of the same argument with the preceding psalm.