Salmos 78:9-19

9 Los hijos de Ephraim armados, flecheros, Volvieron las espaldas el día de la batalla.
10 No guardaron el pacto de Dios, Ni quisieron andar en su ley:
11 Antes se olvidaron de sus obras, Y de sus maravillas que les había mostrado.
12 Delante de sus padres hizo maravillas En la tierra de Egipto, en el campo de Zoán.
13 Rompió la mar, é hízolos pasar; E hizo estar las aguas como en un montón.
14 Y llevólos de día con nube, Y toda la noche con resplandor de fuego.
15 Hendió las peñas en el desierto: Y dióles á beber como de grandes abismos;
16 Pues sacó de la peña corrientes, E hizo descender aguas como ríos.
17 Empero aun tornaron á pecar contra él, Enojando en la soledad al Altísimo.
18 Pues tentaron á Dios en su corazón, Pidiendo comida á su gusto.
19 Y hablaron contra Dios, Diciendo: ¿Podrá poner mesa en el desierto?

Salmos 78:9-19 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Reina-Valera Antigua (1602) is in the public domain.