Salmos 83:3-13

3 Sobre tu pueblo han consultado astuta y secretamente, Y han entrado en consejo contra tus escondidos.

4 Han dicho: Venid, y cortémoslos de ser pueblo, Y no haya más memoria del nombre de Israel.

5 Por esto han conspirado de corazón á una, Contra ti han hecho liga;

6 Los pabellones de los Idumeos y de los Ismaelitas, Moab y los Agarenos;

7 Gebal, y Ammón, y Amalec; Los Filisteos con los habitadores de Tiro.

8 También el Assur se ha juntado con ellos: Son por brazo á los hijos de Lot. (Selah.)

9 Hazles como á Madián; Como á Sísara, como á Jabín en el arroyo de Cisón;

10 Que perecieron en Endor, Fueron hechos muladar de la tierra.

11 Pon á ellos y á sus capitanes como á Oreb y como á Zeeb; Y como á Zeba y como á Zalmunna, á todos sus príncipes;

12 Que han dicho: Heredemos para nosotros Las moradas de Dios.

13 Dios mío, ponlos como á torbellinos; Como á hojarascas delante del viento.

Salmos 83:3-13 Meaning and Commentary

INTRODUCTION TO PSALM 83

\\<>\\. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1-14, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees, ``Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much. &c.'' (1 Maccabees 5:1) or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R. Obadiah understands it of the war of Gog and Magog.