Santiago 5:8-20

8 Sed también vosotros pacientes; fortaleced vuestros corazones, porque la venida del Señor está cerca.

9 Hermanos, no os quejéis unos contra otros, para que no seáis juzgados; mirad, el Juez está a las puertas.

10 Hermanos, tomad como ejemplo de paciencia y aflicción a los profetas que hablaron en el nombre del Señor.

11 Mirad que tenemos por bienaventurados a los que sufrieron. Habéis oído de la paciencia de Job, y habéis visto el resultado del proceder del Señor, que el Señor es muy compasivo, y misericordioso.

12 Y sobre todo, hermanos míos, no juréis, ni por el cielo, ni por la tierra, ni con ningún otro juramento; antes bien, sea vuestro sí, sí, y vuestro no, no, para que no caigáis bajo juicio.

13 ¿Sufre alguno entre vosotros? Que haga oración. ¿Está alguno alegre? Que cante alabanzas.

14 ¿Está alguno entre vosotros enfermo? Que llame a los ancianos de la iglesia y que ellos oren por él, ungiéndole con aceite en el nombre del Señor;

15 y la oración de fe restaurará al enfermo, y el Señor lo levantará, y si ha cometido pecados le serán perdonados.

16 Por tanto, confesaos vuestros pecados unos a otros, y orad unos por otros para que seáis sanados. La oración eficaz del justo puede lograr mucho.

17 Elías era un hombre de pasiones semejantes a las nuestras, y oró fervientemente para que no lloviera, y no llovió sobre la tierra por tres años y seis meses.

18 Y otra vez oró, y el cielo dio lluvia y la tierra produjo su fruto.

19 Hermanos míos, si alguno de entre vosotros se extravía de la verdad y alguno le hace volver,

20 sepa que el que hace volver a un pecador del error de su camino salvará su alma de muerte, y cubrirá multitud de pecados.

Santiago 5:8-20 Meaning and Commentary

INTRODUCTION TO JAMES 5

In this chapter the apostle reproves the vices of rich men, and denounces the judgments of God upon them; exhorts the saints to patience under sufferings; warns them from vain and profane swearing, and presses to various duties and branches of religious worship, private and public, and to the performance of several good offices of love to one another. He represents the miseries of wicked rich men as just at hand, Jas 5:1 because they made no use of their riches, either for themselves, or others, and because of the trust they put in them, heaping them up against a time to come, Jas 5:2,3, and because of their injustice in detaining the hire of labourers from them, Jas 5:4 and because of their wantonness and luxury, Jas 5:5 and because of their cruelty to the innocent, Jas 5:6 and such who suffer at their hands are exhorted to exercise patience, from the instance of the husbandman waiting patiently for the fruit of the earth, and the rain to produce it; and from the consideration of the coming of Christ, the Judge, being near at hand, Jas 5:7-9 and from the example of the prophets of the Lord, who suffered much, and were patient, and so happy; and particularly from the instance of Job, his patience, the end of the Lord in his afflictions, and his pity and compassion towards him, Jas 5:10,11. But of all things the apostle entreats them, that they would take care of profane swearing, and all vain oaths, since these bring into condemnation, Jas 5:12 and from hence he passes to various exercises of religion; the afflicted he advises to prayer; and those in comfortable circumstances of body and mind to singing of psalms, Jas 5:13, and such that are sick, to send for the elders of the church to pray over them, and anoint them with oil in the name of the Lord, whereby not only the sick man would be delivered from his sickness, the Lord raising him up, but even his sins would be declared to be forgiven, Jas 5:14,15. And not only it became the elders to pray for sick persons, but also the saints in general, one for another, and to acknowledge their faults to each other, since the fervent prayer of every righteous man is of great avail with God, Jas 5:16 of which an instance is given in Elias, whose prayer, though a man subject to like passions as other men, against, and for rain, was very successful, Jas 5:17,18. And Christians should not only be concerned for the health of each other's bodies, but also for the good of their souls; wherefore, whenever it is observed that any are straying from the path of truth, methods should be taken to restore them, and turn them from the error of their ways; and whoever is the happy instrument of such a restoration is the means of saving a soul from death, and hiding a multitude of sins, Jas 5:19,20.

Footnotes

• [a]. O, salvar