Zacarías 13:4-9

4 Y será en aquel tiempo, que todos los profetas se avergonzarán de su visión cuando profetizaren; ni nunca más se vestirán de manto velloso para mentir

5 Y dirá: No soy profeta; labrador soy de la tierra, porque esto aprendí del hombre desde mi juventud

6 Y le preguntarán: ¿Qué heridas son éstas que tienes en tus manos? Y él responderá: Con ellas fui herido en Casa de mis amigos

7 Oh espada, despiértate sobre el pastor, y sobre el hombre compañero mío, dijo el SEÑOR de los ejércitos. Hiere al pastor, y se derramarán las ovejas; y tornaré mi mano sobre los chiquitos

8 Y acontecerá en toda la tierra, dijo el Señor, que las dos partes serán taladas en ella, y se perderán; y la tercera quedará en ella

9 Y meteré en el fuego la tercera parte, y los fundiré como se funde la plata, y los probaré como se prueba el oro. El invocará mi nombre, y yo le oiré, y diré: Pueblo mío; y él dirá: El SEÑOR es mi Dios

Zacarías 13:4-9 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.