Zechariah 13:1-7

1 On that day a fountain shall be opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.
2 On that day, says the Lord of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more; and also I will remove from the land the prophets and the unclean spirit.
3 And if any prophets appear again, their fathers and mothers who bore them will say to them, "You shall not live, for you speak lies in the name of the Lord"; and their fathers and their mothers who bore them shall pierce them through when they prophesy.
4 On that day the prophets will be ashamed, every one, of their visions when they prophesy; they will not put on a hairy mantle in order to deceive,
5 but each of them will say, "I am no prophet, I am a tiller of the soil; for the land has been my possession since my youth."
6 And if anyone asks them, "What are these wounds on your chest?" the answer will be "The wounds I received in the house of my friends."
7 "Awake, O sword, against my shepherd, against the man who is my associate," says the Lord of hosts. Strike the shepherd, that the sheep may be scattered; I will turn my hand against the little ones.

Zechariah 13:1-7 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

Footnotes 2

  • [a]. Cn: Heb [for humankind has caused me to possess]
  • [b]. Heb [wounds between your hands]
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.