Zechariah 13:1-7

1 in die illa erit fons patens domus David et habitantibus Hierusalem in ablutionem peccatoris et menstruatae
2 et erit in die illa dicit Dominus exercituum disperdam nomina idolorum de terra et non memorabuntur ultra et prophetas et spiritum inmundum auferam de terra
3 et erit cum prophetaverit quispiam ultra dicent ei pater eius et mater eius qui genuerunt eum non vives quia mendacium locutus es in nomine Domini et configent eum pater eius et mater eius genitores eius cum prophetaverit
4 et erit in die illa confundentur prophetae unusquisque ex visione sua cum prophetaverit nec operientur pallio saccino ut mentiantur
5 sed dicet non sum propheta homo agricola ego sum quoniam Adam exemplum meum ab adulescentia mea
6 et dicetur ei quid sunt plagae istae in medio manuum tuarum et dicet his plagatus sum in domo eorum qui diligebant me
7 framea suscitare super pastorem meum et super virum coherentem mihi dicit Dominus exercituum percute pastorem et dispergantur oves et convertam manum meam ad parvulos

Zechariah 13:1-7 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 13

In this chapter are prophecies concerning the purification of the penitent Jews before spoken of; the removal of idols, and false prophets, out of the earth; the death of Christ; the destruction of the greater part of men, and the salvation of a few of them. The cleansing of such that mourn for sin, in a fountain opened for that purpose, is spoken of, Zec 13:1 the utter abolition of idols, and false prophets, and unclean spirits, is affirmed, Zec 13:2 the parents of false prophets will forbid them to prophesy; they themselves will be ashamed of their visions; they will throw off the rough garment, which was a token of their being prophets, and by which they deceived: they will confess they are no prophets, and what they are, and own the wounds they have received from their friends on that account, Zec 13:3-6 and whereas the Messiah, as pierced and crucified, is spoken of in the preceding chapter Zec 12:10, whose blood is the cleansing fountain mentioned in this, an account is given of his death; who is described by his office, the Shepherd of the Lord; and by his natures, human and divine, the Man his fellow; his death is signified by smiting with the sword, which was done by the order of the Lord; the consequences of which were the scattering of the sheep, and the turning of the hand of the Lord upon them in a way of mercy, Zec 13:7 and then it is declared that two parts in three of the land should be cut off, and a third part saved, but yet so as by fire, whom the Lord would own as his people, and they should acknowledge him to be their God, Zec 13:8,9.

The Latin Vulgate is in the public domain.