Zechariah 8:12-22

12 sed semen pacis erit vinea dabit fructum suum et terra dabit germen suum et caeli dabunt rorem suum et possidere faciam reliquias populi huius universa haec
13 et erit sicut eratis maledictio in gentibus domus Iuda et domus Israhel sic salvabo vos et eritis benedictio nolite timere confortentur manus vestrae
14 quia haec dicit Dominus exercituum sicut cogitavi ut adfligerem vos cum ad iracundiam provocassent patres vestri me dicit Dominus
15 et non sum misertus sic conversus cogitavi in diebus istis ut benefaciam Hierusalem et domui Iuda nolite timere
16 haec sunt ergo verba quae facietis loquimini veritatem unusquisque cum proximo suo veritatem et iudicium pacis iudicate in portis vestris
17 et unusquisque malum contra amicum suum ne cogitetis in cordibus vestris et iuramentum mendax ne diligatis omnia enim haec sunt quae odi dicit Dominus
18 et factum est verbum Domini exercituum ad me dicens
19 haec dicit Dominus exercituum ieiunium quarti et ieiunium quinti et ieiunium septimi et ieiunium decimi erit domui Iuda in gaudium et in laetitiam et in sollemnitates praeclaras veritatem tantum et pacem diligite
20 haec dicit Dominus exercituum usquequo veniant populi et habitent in civitatibus multis
21 et vadant habitatores unus ad alterum dicentes eamus et deprecemur faciem Domini et quaeramus Dominum exercituum vadam etiam ego
22 et venient populi multi et gentes robustae ad quaerendum Dominum exercituum in Hierusalem et deprecandam faciem Domini

Images for Zechariah 8:12-22

Zechariah 8:12-22 Meaning and Commentary

INTRODUCTION TO ZECHARIAH 8

This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zec 8:1,2. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zec 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zec 8:4,5 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zec 8:6-8 wherefore the Lord encourages them to go on in rebuilding the temple, Zec 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zec 8:10-12 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zec 8:13-15 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zec 8:16-19 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zec 8:20-23.

The Latin Vulgate is in the public domain.