Compare Translations for Philippians 4:16

Philippians 4:16 BBE
Because even in Thessalonica you sent once and again to me in my need.
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Philippians 4:16 KJV
For even in Thessalonica ye sent once and again unto my necessity.
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Philippians 4:16 NKJV
For even in Thessalonica you sent aid once and again for my necessities.
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Philippians 4:16 NRS
For even when I was in Thessalonica, you sent me help for my needs more than once.
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Philippians 4:16 RSV
for even in Thessaloni'ca you sent me help once and again.
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Philippians 4:16 ASV
for even in Thessalonica ye sent once and again unto my need.
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Philippians 4:16 CJB
Indeed, in Thessalonica when I needed it, you sent me aid twice.
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Philippians 4:16 RHE
For unto Thessalonica also you sent once and again for my use.
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Philippians 4:16 ELB
Denn auch in Thessalonich habt ihr mir einmal und zweimal für meine Notdurft gesandt.
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Philippians 4:16 ESV
Even in Thessalonica you sent me help for my needs once and again.
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Philippians 4:16 GDB
Poichè ancora in Tessalonica mi avete mandato, una e due volte, quel che mi era bisogno.
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Philippians 4:16 GW
Even while I was in Thessalonica, you provided for my needs twice.
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Philippians 4:16 GNT
More than once when I needed help in Thessalonica, you sent it to me.
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Philippians 4:16 HNV
For even in Thessalonica you sent once and again to my need.
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Philippians 4:16 CSB
For even in Thessalonica you sent [gifts] for my need several times.
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Philippians 4:16 BLA
porque aun a Tesalónica enviasteis dádivas más de una vez para mis necesidades.
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Philippians 4:16 RVR
Porque aun á Tesalónica me enviasteis lo necesario una y dos veces.
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Philippians 4:16 LEB
because even in Thessalonica {on more than one occasion} you sent for my need.
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Philippians 4:16 LSG
car vous m'envoyâtes déjà à Thessalonique, et à deux reprises, de quoi pourvoir à mes besoins.
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Philippians 4:16 LUT
Denn auch gen Thessalonich sandtet ihr zu meiner Notdurft einmal und darnach noch einmal.
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Philippians 4:16 NAS
for even in Thessalonica you sent a gift more than once for my needs.
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Philippians 4:16 NCV
Several times you sent me things I needed when I was in Thessalonica.
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Philippians 4:16 NIRV
Even when I was in Thessalonica, you sent me help when I needed it. You did it again and again.
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Philippians 4:16 NIV
for even when I was in Thessalonica, you sent me aid again and again when I was in need.
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Philippians 4:16 NLT
Even when I was in Thessalonica you sent help more than once.
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Philippians 4:16 OST
Et même, quand j'étais à Thessalonique, vous m'avez envoyé une et même deux fois de quoi fournir à mes besoins.
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Philippians 4:16 RIV
poiché anche a Tessalonica m’avete mandato una prima e poi una seconda volta di che sovvenire al mio bisogno.
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Philippians 4:16 SEV
Porque aun a Tesalónica me enviasteis lo necesario una y dos veces.
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Philippians 4:16 SVV
Want ook in Thessalonica hebt gij mij eenmaal en andermaal gezonden, tot nooddruft.
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Philippians 4:16 DBY
for also in Thessalonica once and even twice ye sent to me for my need.
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Philippians 4:16 VUL
quia et Thessalonicam et semel et bis in usum mihi misistis
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Philippians 4:16 MSG
Even while I was in Thessalonica, you helped out - and not only once, but twice.
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Philippians 4:16 WBT
For even in Thessalonica ye sent once and again to my necessity.
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Philippians 4:16 TMB
For even in Thessalonica, ye sent time and again unto my needs.
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Philippians 4:16 TNIV
for even when I was in Thessalonica, you sent me aid more than once when I was in need.
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Philippians 4:16 WNT
because even in Thessalonica you sent several times to minister to my needs.
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Philippians 4:16 WEB
For even in Thessalonica you sent once and again to my need.
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Philippians 4:16 WYC
Which sent to Thessalonica once and twice also into use to me. [For and to Thessalonica ye sent once and twice into use to me.]
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Philippians 4:16 YLT
because also in Thessalonica, both once and again to my need ye sent;
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Philippians 4 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 4

The apostle exhorts the Philippians to stand fast in the Lord. (1) Gives directions to some, and to all in general. (2-9) Expresses contentment in every condition of life. (10-19) He concludes with prayer to God the Father, and his usual blessing. (20-23)

Verse 1 The believing hope and prospect of eternal life, should make us steady and constant in our Christian course. There is difference of gifts and graces, yet, being renewed by the same Spirit, we are brethren. To stand fast in the Lord, is to stand fast in his strength, and by his grace.

Verses 2-9 Let believers be of one mind, and ready to help each other. As the apostle had found the benefit of their assistance, he knew how comfortable it would be to his fellow-labourers to have the help of others. Let us seek to give assurance that our names are written in the book of life. Joy in God is of great consequence in the Christian life; and Christians need to be again and again called to it. It more than outweighs all causes for sorrow. Let their enemies perceive how moderate they were as to outward things, and how composedly they suffered loss and hardships. The day of judgment will soon arrive, with full redemption to believers, and destruction to ungodly men. There is a care of diligence which is our duty, and agrees with a wise forecast and due concern; but there is a care of fear and distrust, which is sin and folly, and only perplexes and distracts the mind. As a remedy against perplexing care, constant prayer is recommended. Not only stated times for prayer, but in every thing by prayer. We must join thanksgivings with prayers and supplications; not only seek supplies of good, but own the mercies we have received. God needs not to be told our wants or desires; he knows them better than we do; but he will have us show that we value the mercy, and feel our dependence on him. The peace of God, the comfortable sense of being reconciled to God, and having a part in his favour, and the hope of the heavenly blessedness, are a greater good than can be fully expressed. This peace will keep our hearts and minds through Christ Jesus; it will keep us from sinning under troubles, and from sinking under them; keep us calm and with inward satisfaction. Believers are to get and to keep a good name; a name for good things with God and good men. We should walk in all the ways of virtue, and abide therein; then, whether our praise is of men or not, it will be of God. The apostle is for an example. His doctrine and life agreed together. The way to have the God of peace with us, is to keep close to our duty. All our privileges and salvation arise in the free mercy of God; yet the enjoyment of them depends on our sincere and holy conduct. These are works of God, pertaining to God, and to him only are they to be ascribed, and to no other, neither men, words, nor deeds.

Verses 10-19 It is a good work to succour and help a good minister in trouble. The nature of true Christian sympathy, is not only to feel concern for our friends in their troubles, but to do what we can to help them. The apostle was often in bonds, imprisonments, and necessities; but in all, he learned to be content, to bring his mind to his condition, and make the best of it. Pride, unbelief, vain hankering after something we have not got, and fickle disrelish of present things, make men discontented even under favourable circumstances. Let us pray for patient submission and hope when we are abased; for humility and a heavenly mind when exalted. It is a special grace to have an equal temper of mind always. And in a low state not to lose our comfort in God, nor distrust his providence, nor take any wrong course for our own supply. In a prosperous condition not to be proud, or secure, or worldly. This is a harder lesson than the other; for the temptations of fulness and prosperity are more than those of affliction and want. The apostle had no design to urge them to give more, but to encourage such kindness as will meet a glorious reward hereafter. Through Christ we have grace to do what is good, and through him we must expect the reward; and as we have all things by him, let us do all things for him, and to his glory.

Verses 20-23 The apostle ends with praises to God. We should look upon God, under all our weakness and fears, not as an enemy, but as a Father, disposed to pity us and help us. We must give glory to God as a Father. God's grace and favour, which reconciled souls enjoy, with the whole of the graces in us, which flow from it, are all purchased for us by Christ's merit, and applied by his pleading for us; and therefore are justly called the grace of our Lord Jesus Christ.

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