Compare Translations for Proverbs 13:8

Proverbs 13:8 ASV
The ransom of a man's life is his riches; But the poor heareth no threatening.
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Proverbs 13:8 BBE
A man will give his wealth in exchange for his life; but the poor will not give ear to sharp words.
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Proverbs 13:8 CEB
Wealth can ransom a person's life, but the poor don't even receive threats.
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Proverbs 13:8 CJB
The rich man may have to ransom his life, but a poor man gets no threats.
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Proverbs 13:8 RHE
The ransom of a man’s life are his riches: but he that is poor, beareth not reprehension.
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Proverbs 13:8 ESV
The ransom of a man's life is his wealth, but a poor man hears no threat.
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Proverbs 13:8 GW
A person's riches are the ransom for his life, but the poor person does not pay attention to threats.
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Proverbs 13:8 GNT
The rich have to use their money to save their lives, but no one threatens the poor.
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Proverbs 13:8 HNV
The ransom of a man's life is his riches, But the poor hears no threats.
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Proverbs 13:8 CSB
Riches are a ransom for a man's life, but a poor man hears no threat.
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Proverbs 13:8 KJV
The ransom of a man's life are his riches: but the poor heareth not rebuke.
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Proverbs 13:8 LEB
The ransom of the life of a man [is] his wealth, but the poor does not receive a threat.
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Proverbs 13:8 NAS
The ransom of a man's life is his wealth, But the poor hears no rebuke.
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Proverbs 13:8 NCV
The rich may have to pay a ransom for their lives, but the poor will face no such danger.
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Proverbs 13:8 NIRV
A man who is rich might have to pay to save his life. But a poor person is not in danger of that.
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Proverbs 13:8 NIV
A man's riches may ransom his life, but a poor man hears no threat.
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Proverbs 13:8 NKJV
The ransom of a man's life is his riches, But the poor does not hear rebuke.
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Proverbs 13:8 NLT
The rich can pay a ransom, but the poor won't even get threatened.
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Proverbs 13:8 NRS
Wealth is a ransom for a person's life, but the poor get no threats.
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Proverbs 13:8 RSV
The ransom of a man's life is his wealth, but a poor man has no means of redemption.
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Proverbs 13:8 DBY
The ransom of a man's life is his riches; but the indigent heareth not rebuke.
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Proverbs 13:8 MSG
The rich can be sued for everything they have, but the poor are free of such threats.
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Proverbs 13:8 WBT
The ransom of a man's life [is] his riches: but the poor heareth not rebuke.
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Proverbs 13:8 TMB
The ransom of a man's life is his riches, but the poor heareth not rebuke.
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Proverbs 13:8 TNIV
The rich may be able to ransom their lives, but the poor cannot respond to threatening rebukes.
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Proverbs 13:8 WEB
The ransom of a man's life is his riches, But the poor hears no threats.
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Proverbs 13:8 WYC
[The] Redemption of the soul of [a] man is his riches; but he that is poor, suffereth not blaming. (The ransom for a man's life is his riches; but he who is poor, shall not even suffer threats.)
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Proverbs 13:8 YLT
The ransom of a man's life [are] his riches, And the poor hath not heard rebuke.
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Proverbs 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

Verse 1 There is great hope of those that reverence their parents. There is little hope of any who will not hear those that deal faithfully with them. Verse 2 . By our words we must be justified or condemned, ( Verse 3 ) . He that thinks before he speaks, that suppresses evil if he have thought it, keeps his soul from a great deal both of guilt and grief. Many a one is ruined by an ungoverned tongue. Verse 4 . The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul. Verse 5 . Where sin reigns, the man is loathsome. If his conscience were awake, he would abhor himself, and repent in dust and ashes. Verse 6 . An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions. Verse 7 . Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor. Verse 8 . Great riches often tempt to violence against those that possess them; but the poor are free from such perils. Verse 9 . The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out. Verse 10 . All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride. Verse 11 . Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it. Verse 12 . The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended. Verse 13 . He that stands in awe of God, and reverences his word, shall escape destruction, and be rewarded for his godly fear. Verse 14 . The rule by which the wise regulate their conduct, is a fountain yielding life and happiness. Verse 15 . The way of sinners is hard upon others, and hard to the sinner himself. The service of sin is slavery; the road to hell is strewed with the thorns and thistles that followed the curse. Verse 16 . It is folly to talk of things of which we know nothing, and to undertake what we are no way fit for. Verse 17 . Those that are wicked, and false to Christ and to the souls of men, do mischief, and fall into mischief; but those that are faithful, find sound words healing to others and to themselves. Verse 18 . He that scorns to be taught, will certainly be brought down. Verse 19 . There are in man strong desires after happiness; but never let those expect any thing truly sweet to their souls, who will not be persuaded to leave their sins. Verse 20 . Multitudes are brought to ruin by bad company. And all that make themselves wicked will be destroyed. Verse 21 . When God pursues sinners he is sure to overtake them; and he will reward the righteous. Verse 22 . The servant of God who is not anxious about riches, takes the best method of providing for his children. Verse 23 . The poor, yet industrious, thrive, though in a homely manner, while those who have great riches are often brought to poverty for want of judgment. Verse 24 . He acts as if he hated his child, who, by false indulgence, permits sinful habits to gather strength, which will bring sorrow here, and misery hereafter. Verse 25 . It is the misery of the wicked, that even their sensual appetites are always craving. The righteous feeds on the word and ordinances, to the satisfying of his soul with the promises of the gospel, and the Lord Jesus Christ, who is the Bread of life.

Proverbs 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

Proverbs 13:1-25 .

1. (Compare Proverbs 6:1-5 , Proverbs 10:1 Proverbs 10:17 ).

2. shall eat--that is, obtain ( Proverbs 12:14 ).
transgressors--as in Proverbs 2:22 .
violence--or, "mischief" to themselves.

3. He . . . mouth . . . life--because evil speeches may provoke violence from others.
he that openeth wide his lips shall have destruction--On last clause, compare Proverbs 10:14 .

4. (Compare Proverbs 12:11 Proverbs 12:27 ).

5. loathsome . . . shame--better, causeth shame and reproach (compare Proverbs 19:26 ), by slander, &c., which the righteous hates.

6. A sentiment of frequent recurrence, that piety benefits and sin injures.

7. In opposite ways men act hypocritically for gain of honor or wealth.

8. Riches save some from punishment, while others suffer because they will not heed the rebuke of sloth, which makes and keeps them poor.

9. light . . . lamp--prosperity; the first, the greater, and it
rejoiceth--burns brightly, or continues, while the other, at best small, soon fails.

10. The obstinacy which attends self-conceit, produces contention, which the well-advised, thus evincing modesty, avoid.

11. by vanity--or, "nothingness," that is, which is vain or useless to the public (as card playing or similar vices).
gathereth . . . labour--(Compare Margin), little by little, laboriously.

12. desire cometh--is realized.
a tree of life--or, "cause of happiness."

13. the word--that is, of advice, or, instruction (compare Proverbs 10:27 , 11:31 ).

14. (Compare Proverbs 10:11 ).
fountain--or, "source of life."
to depart--(compare Proverbs 1:2-4 ), or, "for departing," &c., and so gives life.

15. Right perception and action secure good will, while evil ways are difficult as a stony road. The wicked left of God find punishment of sin in sinning.
hard--or, "harsh" (compare Hebrew: Deuteronomy 21:4 , Jeremiah 5:15 ).

16. dealeth--acts with foresight.
a fool . . . folly--for want of caution.

17. A wicked--or, "unfaithful"
messenger falleth into mischief--or, "by mischief," or "evil," and so his errand fails. Contrasted is the character of the faithful, whose faithfulness benefits others.

18. (Compare Proverbs 10:17 , 12:1 ).

19. Self-denial, which fools will not endure, is essential to success.

20. The benefits of good and evil of bad society are contrasted.

21. (Compare Proverbs 11:31 ).
good . . . repaid--or, "He (God) will repay good."

22. wealth . . . just--While good men's estates remain in their families, God so orders that the gains of sinners enure to the just (compare Proverbs 28:8 , Psalms 37:18 Psalms 37:22 Psalms 37:26 , &c.).

23. The laboring poor prosper more than those who injudiciously or wickedly strive, by fraud and violence, to supersede the necessity of lawful labor.

24. spareth--or, "withholds."
rod--of correction.
hateth--or, acts as if he hated him (compare Proverbs 3:12 , 8:36 ).
chasteneth . . . betimes--or, "diligently seeks for him all useful discipline."

25. The comparative temporal prosperity of the righteous and wicked, rather than contentment and discontent, is noted.