Compare Translations for Proverbs 30:1

Proverbs 30:1 BBE
The words of Agur, the son of Jakeh, from Massa. The man says: I am full of weariness, O God, I am full of weariness; O God, I have come to an end:
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Proverbs 30:1 CSB
The words of Agur son of Jakeh. The oracle. The man's oration to Ithiel, to Ithiel and Ucal:
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Proverbs 30:1 NKJV
The words of Agur the son of Jakeh, his utterance. This man declared to Ithiel--to Ithiel and Ucal:
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Proverbs 30:1 NLT
The message of Agur son of Jakeh. An oracle. I am weary, O God; I am weary and worn out, O God.
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Proverbs 30:1 NRS
The words of Agur son of Jakeh. An oracle. Thus says the man: I am weary, O God, I am weary, O God. How can I prevail?
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Proverbs 30:1 ASV
The words of Agur the son of Jakeh; The oracle. The man saith unto Ithiel, unto Ithiel and Ucal:
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Proverbs 30:1 CJB
The words of Agur the son of Yakeh, the prophecy. The man says to Iti'el, to Iti'el and Ukhal:
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Proverbs 30:1 RHE
The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:
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Proverbs 30:1 ELB
Worte Agurs, des Sohnes Jakes, der Ausspruch. Es spricht der Mann zu Ithiel, zu Ithiel und Ukal:
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Proverbs 30:1 ESV
The words of Agur son of Jakeh. The oracle.The man declares, I am weary, O God; I am weary, O God, and worn out.
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Proverbs 30:1 GDB
Le parole di Agur, figliuolo d’Iache; il sermone profetico che quell’uomo pronunziò ad Itiel; ad Itiel, e ad Ucal.
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Proverbs 30:1 GW
The words of Agur, son of Jakeh. Agur's prophetic revelation. This man's declaration: "I'm weary, O God. I'm weary and worn out, O God.
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Proverbs 30:1 GNT
These are the solemn words of Agur son of Jakeh: "God is not with me, God is not with me, and I am helpless.
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Proverbs 30:1 HNV
The words of Agur the son of Yakeh, the oracle: The man says to 'Iti'el, To 'Iti'el and Ucal:
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Proverbs 30:1 KJV
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
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Proverbs 30:1 BLA
Palabras de Agur, hijo de Jaqué: el oráculo. Declaración del hombre a Itiel, a Itiel y a Ucal.
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Proverbs 30:1 RVR
PALABRAS de Agur, hijo de Jachê: La profecía que dijo el varón á Ithiel, á Ithiel y á Ucal.
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Proverbs 30:1 LSG
Paroles d'Agur, fils de Jak?. Sentences prononc?es par cet homme pour Ithiel, pour Ithiel et pour Ucal.
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Proverbs 30:1 LUT
Dies sind die Worte Agurs, des Sohnes Jakes. Lehre und Rede des Mannes: Ich habe mich gemüht, o Gott; ich habe mich gemüht, o Gott, und ablassen müssen.
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Proverbs 30:1 NAS
The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal :
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Proverbs 30:1 NIRV
These sayings are the words of Agur, son of Jakeh. He spoke them as if they came from God. He spoke them to Ithiel and to Ucal.
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Proverbs 30:1 NIV
The sayings of Agur son of Jakeh--an oracle: This man declared to Ithiel, to Ithiel and to Ucal:
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Proverbs 30:1 OST
Paroles d'Agur, fils de Jaké. Sentences que cet homme prononça pour Ithiel, pour Ithiel et Ucal.
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Proverbs 30:1 RSV
The words of Agur son of Jakeh of Massa. The man says to Ith'i-el, to Ith'i-el and Ucal:
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Proverbs 30:1 RIV
Parole di Agur, figliuolo di Jaké. Sentenze pronunziate da quest’uomo per Itiel, per Itiel ed Ucal.
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Proverbs 30:1 SEV
Palabras de Agur, hijo de Jaqué: La profecía que dijo el varón a Itiel, a Itiel y a Ucal.
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Proverbs 30:1 SVV
De woorden van Agur, den zoon van Jake; een last. De man spreekt tot Ithiel, tot Ithiel en Uchal.
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Proverbs 30:1 DBY
The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:
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Proverbs 30:1 VUL
verba Congregantis filii Vomentis visio quam locutus est vir cum quo est Deus et qui Deo secum morante confortatus ait
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Proverbs 30:1 MSG
The skeptic swore, "There is no God! No God! - I can do anything I want!
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Proverbs 30:1 WBT
The words of Agur the son of Jakeh, [even] the prophecy: the man spoke to Ithiel, even to Ithiel and Ucal,
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Proverbs 30:1 TMB
The words of Agur the son of Jakeh, even the prophecy: the man spoke unto Ithiel, even unto Ithiel and Ucal:
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Proverbs 30:1 TNIV
The sayings of Agur son of Jakeh--an inspired utterance. This man's utterance to Ithiel: "I am weary, God, but I can prevail.
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Proverbs 30:1 WEB
The words of Agur the son of Jakeh, the oracle: The man says to Ithiel, To Ithiel and Ucal:
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Proverbs 30:1 WYC
The words of him that gathereth, of the son spewing. The prophecy which a man spake, with whom God was, and which man was comforted by God dwelling with him, and said, (The words of Agur, the son of Jakeh. The prophecy which a man spoke unto Ithiel, yea, unto Ithiel and Ucal,)
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Proverbs 30:1 YLT
Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: -- I have wearied myself [for] God, I have wearied myself [for] God, and am consumed.
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Proverbs 30 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 30

Verses 1-6 Agur speaks of himself as wanting a righteousness, and having done very foolishly. And it becomes us all to have low thoughts of ourselves. He speaks of himself as wanting revelation to guide him in the ways of truth and wisdom. The more enlightened people are, the more they lament their ignorance; the more they pray for clearer, still clearer discoveries of God, and his rich grace in Christ Jesus. In ver. Verse 4 , there is a prophetic notice of Him who came down from heaven to be our Instructor and Saviour, and then ascended into heaven to be our Advocate. The Messiah is here spoken of as a Person distinct from the Father, but his name as yet secret. The great Redeemer, in the glories of his providence and grace, cannot be found out to perfection. Had it not been for Christ, the foundations of the earth had sunk under the load of the curse upon the ground, for man's sin. Who, and what is the mighty One that doeth all this? There is not the least ground to suspect anything wanting in the word of God; adding to his words opens the way to errors and corruptions.

Verses 7-9 Agur wisely prayed for a middle state, that he might be kept at a distance from temptations; he asked daily bread suited to his station, his family, and his real good. There is a remarkable similarity between this prayer and several clauses of the Lord's prayer. If we are removed from vanity and lies; if we are interested in the pardoning love of Christ, and have him for our portion; if we walk with God, then we shall have all we can ask or think, as to spiritual things. When we consider how those who have abundance are prone to abuse the gift, and what it is to suffer want, Agur's prayer will ever be found a wise one, though seldom offered. Food convenient; what is so for one, may not be so for another; but we may be sure that our heavenly Father will supply all our need, and not suffer us to want anything good for us; and why should we wish for more?

Verse 10 Slander not a servant to his master, accuse him not in small matters, to make mischief. ( 11-14 ) . In every age there are monsters of ingratitude who ill-treat their parents. Many persuade themselves they are holy persons, whose hearts are full of sin, and who practise secret wickedness. There are others whose lofty pride is manifest. There have also been cruel monsters in every age. ( 15-17 ) . Cruelty and covetousness are two daughters of the horseleech, that still cry, "Give, give," and they are continually uneasy to themselves. Four things never are satisfied, to which these devourers are compared. Those are never rich that are always coveting. And many who have come to a bad end, have owned that their wicked courses began by despising their parents' authority. ( 18-20 ) . Four things cannot be fully known. The kingdom of nature is full of marvels. The fourth is a mystery of iniquity; the cursed arts by which a vile seducer gains the affections of a female; and the arts which a vile woman uses to conceal her wickedness. ( 21-23 ) Four sorts of persons are very troublesome. Men of low origin and base spirit, who, getting authority, become tyrants. Foolish and violent men indulging in excesses. A woman of a contentious spirit and vicious habits. A servant who has obtained undue influence. Let those whom Providence has advanced from low beginnings, carefully watch against that sin which most easily besets them. ( 24-28 ) . Four things that are little, are yet to be admired. There are those who are poor in the world, and of small account, yet wise for their souls and another world. ( 29-33 ) . We may learn from animals to go well; also to keep our temper under all provocations. We must keep the evil thought in our minds from breaking out into evil speeches. We must not stir up the passions of others. Let nothing be said or done with violence, but every thing with softness and calmness. Alas, how often have we done foolishly in rising up against the Lord our King! Let us humble ourselves before him. And having found peace with Him, let us follow peace with all men.

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