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Compare Translations for Psalm 110:2

Psalm 110:2 ASV
Jehovah will send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.
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Psalm 110:2 BBE
The Lord will send out the rod of your strength from Zion; be king over your haters.
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Psalm 110:2 CEB
May the LORD make your mighty scepter reach far from Zion! Rule over your enemies!
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Psalm 110:2 CJB
ADONAI will send your powerful scepter out from Tziyon, so that you will rule over your enemies around you.
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Psalm 110:2 RHE
(109-2) The Lord will send forth the sceptre of thy power out of Sion: rule thou in the midst of thy enemies.
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Psalm 110:2 ESV
The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies!
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Psalm 110:2 GW
The LORD will extend your powerful scepter from Zion. Rule your enemies who surround you.
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Psalm 110:2 GNT
From Zion the Lord will extend your royal power. "Rule over your enemies," he says.
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Psalm 110:2 HNV
The LORD will send forth the rod of your strength out of Tziyon. Rule in the midst of your enemies.
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Psalm 110:2 CSB
The Lord will extend Your mighty scepter from Zion. Rule over Your surrounding enemies.
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Psalm 110:2 KJV
The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies .
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Psalm 110:2 LEB
Yahweh will send out your mighty scepter from Zion; rule in the midst of your enemies.
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Psalm 110:2 NAS
The LORD will stretch forth Your strong scepter from Zion, saying, "Rule in the midst of Your enemies."
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Psalm 110:2 NCV
The Lord will enlarge your kingdom beyond Jerusalem, and you will rule over your enemies.
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Psalm 110:2 NIRV
The LORD will make your royal authority spread out from Zion to other lands. You will rule over your enemies who are all around you.
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Psalm 110:2 NIV
The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.
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Psalm 110:2 NKJV
The Lord shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies!
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Psalm 110:2 NLT
The LORD will extend your powerful dominion from Jerusalem; you will rule over your enemies.
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Psalm 110:2 NRS
The Lord sends out from Zion your mighty scepter. Rule in the midst of your foes.
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Psalm 110:2 RSV
The LORD sends forth from Zion your mighty scepter. Rule in the midst of your foes!
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Psalm 110:2 DBY
Jehovah shall send the sceptre of thy might out of Zion: rule in the midst of thine enemies.
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Psalm 110:2 MSG
You were forged a strong scepter by God of Zion; now rule, though surrounded by enemies!
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Psalm 110:2 WBT
The LORD will send the rod of thy strength out of Zion: rule thou in the midst of thy enemies.
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Psalm 110:2 TMB
The LORD shall send the rod of Thy strength out of Zion. Rule Thou in the midst of Thine enemies!
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Psalm 110:2 TNIV
The LORD will extend your mighty scepter from Zion, saying, "Rule in the midst of your enemies."
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Psalm 110:2 WEB
Yahweh will send forth the rod of your strength out of Zion. Rule in the midst of your enemies.
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Psalm 110:2 WYC
The Lord shall send out from Zion the rod of thy virtue; be thou lord in the midst of thine enemies. (The Lord shall send out from Zion the sceptre, or the symbol, of thy strength; and thou shalt be the lord, or the ruler, in the midst of thy enemies.)
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Psalm 110:2 YLT
The rod of thy strength doth Jehovah send from Zion, Rule in the midst of thine enemies.
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Psalms 110 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 110

Christ's kingdom.

- Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong.

Psalms 110 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 110

Psalms 110:1-7 . The explicit application of this Psalm to our Saviour, by Him ( Matthew 22:42-45 ) and by the apostles ( Acts 2:34 , 1 Corinthians 15:25 , Hebrews 1:13 ), and their frequent reference to its language and purport ( Ephesians 1:20-22 , Philippians 2:9-11 , Hebrews 10:12 Hebrews 10:13 ), leave no doubt of its purely prophetic character. Not only was there nothing in the position or character, personal or official, of David or any other descendant, to justify a reference to either, but utter severance from the royal office of all priestly functions (so clearly assigned the subject of this Psalm) positively forbids such a reference. The Psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood ( Zechariah 6:13 ), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God.

1. The Lord said--literally, "A saying of the Lord," (compare Psalms 36:1 ), a formula, used in prophetic or other solemn or express declarations.
my Lord--That the Jews understood this term to denote the Messiah their traditions show, and Christ's mode of arguing on such an assumption ( Matthew 22:44 ) also proves.
Sit . . . at my right hand--not only a mark of honor ( 1 Kings 2:19 ), but also implied participation of power ( Psalms 45:9 , 16:19 , Ephesians 1:20 ).
Sit--as a king ( Psalms 29:10 ), though the position rather than posture is intimated (compare Acts 7:55 Acts 7:56 ).
until I make, &c.--The dominion of Christ over His enemies, as commissioned by God, and entrusted with all power ( Matthew 28:18 ) for their subjugation, will assuredly be established ( 1 Corinthians 15:24-28 ). This is neither His government as God, nor that which, as the incarnate Saviour, He exercises over His people, of whom He will ever be Head.
thine enemies thy footstool--an expression taken from the custom of Eastern conquerors (compare Joshua 10:24 , Judges 1:7 ) to signify a complete subjection.

2. the rod of thy strength--the rod of correction ( Isaiah 9:4 , 10:15 , Jeremiah 48:12 ), by which Thy strength will be known. This is His Word of truth ( Isaiah 2:3 , 11:4 ), converting some and confounding others (compare 2 Thessalonians 2:8 ).
out of Zion--or, the Church, in which God dwells by His Spirit, as once by a visible symbol in the tabernacle on Zion (compare Psalms 2:6 ).
rule thou, &c.--over enemies now conquered.
in the midst--once set upon, as by ferocious beasts ( Psalms 22:16 ), now humbly, though reluctantly, confessed as Lord ( Philippians 2:10 Philippians 2:11 ).

3. Thy people . . . willing--literally, "Thy people (are) free will offerings"; for such is the proper rendering of the word "willing," which is a plural noun, and not an adjective (compare Exodus 25:2 , Psalms 54:6 ), also a similar form ( Judges 5:2-9 ).
in the day of thy power--Thy people freely offer themselves ( Romans 12:1 ) in Thy service, enlisting under Thy banner.
in the beauties of holiness--either as in Psalms 29:2 , the loveliness of a spiritual worship, of which the temple service, in all its material splendors, was but a type; or more probably, the appearance of the worshippers, who, in this spiritual kingdom, are a nation of kings and priests ( 1 Peter 2:9 , Revelation 1:5 ), attending this Priest and King, clothed in those eminent graces which the beautiful vestments of the Aaronic priests ( Leviticus 16:4 ) typified. The last very obscure clause--
from the womb . . . youth--may, according to this view, be thus explained: The word "youth" denotes a period of life distinguished for strength and activity (compare Ecclesiastes 11:9 )--the "dew" is a constant emblem of whatever is refreshing and strengthening ( Proverbs 19:12 , Hosea 14:5 ). The Messiah, then, as leading His people, is represented as continually in the vigor of youth, refreshed and strengthened by the early dew of God's grace and Spirit. Thus the phrase corresponds as a member of a parallelism with "the day of thy power" in the first clause. "In the beauties of holiness" belongs to this latter clause, corresponding to "Thy people" in the first, and the colon after "morning" is omitted. Others prefer: Thy youth, or youthful vigor, or body, shall be constantly refreshed by successive accessions of people as dew from the early morning; and this accords with the New Testament idea that the Church is Christ's body (compare Micah 5:7 ).

4. The perpetuity of the priesthood, here asserted on God's oath, corresponds with that of the kingly office just explained.
after the order--( Hebrews 7:15 ) after the similitude of Melchisedek, is fully expounded by Paul, to denote not only perpetuity, appointment of God, and a royal priesthood, but also the absence of priestly descent and succession, and superiority to the Aaronic order.

5. at thy right hand--as Psalms 109:31 , upholding and aiding, which is not inconsistent with Psalms 110:1 , where the figure denotes participation of power, for here He is presented in another aspect, as a warrior going against enemies, and sustained by God.
strike through--smite or crush.
kings--not common men, but their rulers, and so all under them ( Psalms 2:2 Psalms 2:10 ).

6. The person is again changed. The Messiah's conquests are described, though His work and God's are the same. As after a battle, whose field is strewn with corpses, the conqueror ascends the seat of empire, so shall He "judge," or "rule," among many nations, and subdue
the head--or (as used collectively for "many") "the heads," over many lands.
wound--literally, "smite," or "crush" (compare Psalms 110:5 ).

7. As a conqueror, "faint, yet pursuing" ( Judges 8:4 ), He shall be refreshed by the brook in the way, and pursue to completion His divine and glorious triumphs.