Compare Translations for Psalm 36:2

Psalm 36:2 ASV
For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.
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Psalm 36:2 BBE
For he takes comfort in the thought that his sin will not be uncovered and hated.
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Psalm 36:2 CEB
because in their own eyes they are slick with talk about their guilt ever being found out and despised.
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Psalm 36:2 CJB
For, the way he sees it, crime makes his life easy that is, until his wrongs are discovered; then, he is hated.
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Psalm 36:2 RHE
(35-3) For in his sight he hath done deceitfully, that his iniquity may be found unto hatred.
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Psalm 36:2 ESV
For he flatters himself in his own eyes that his iniquity cannot be found out and hated.
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Psalm 36:2 GW
He flatters himself and does not hate or [even] recognize his guilt.
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Psalm 36:2 GNT
Because they think so highly of themselves, they think that God will not discover their sin and condemn it.
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Psalm 36:2 HNV
For he flatters himself in his own eyes, Too much to detect and hate his sin.
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Psalm 36:2 CSB
for in his own eyes he flatters himself [too much] to discover and hate his sin.
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Psalm 36:2 KJV
For he flattereth himself in his own eyes, until his iniquity be found to be hateful .
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Psalm 36:2 LEB
For he flatters himself in his eyes, hating to detect his iniquity.
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Psalm 36:2 NAS
For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it.
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Psalm 36:2 NCV
They think too much of themselves so they don't see their sin and hate it.
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Psalm 36:2 NIRV
He praises himself so much that he can't see his sin or hate it.
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Psalm 36:2 NIV
For in his own eyes he flatters himself too much to detect or hate his sin.
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Psalm 36:2 NKJV
For he flatters himself in his own eyes, When he finds out his iniquity and when he hates.
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Psalm 36:2 NLT
In their blind conceit, they cannot see how wicked they really are.
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Psalm 36:2 NRS
For they flatter themselves in their own eyes that their iniquity cannot be found out and hated.
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Psalm 36:2 RSV
For he flatters himself in his own eyes that his iniquity cannot be found out and hated.
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Psalm 36:2 DBY
For he flattereth himself in his own eyes, [even] when his iniquity is found to be hateful.
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Psalm 36:2 MSG
He has smooth-talked himself into believing That his evil will never be noticed.
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Psalm 36:2 WBT
For he flattereth himself in his own eyes, until his iniquity is found to be hateful.
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Psalm 36:2 TMB
For he flattereth himself in his own eyes until his iniquity be found to be hateful.
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Psalm 36:2 TNIV
In their own eyes they flatter themselves too much to detect or hate their sin.
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Psalm 36:2 WEB
For he flatters himself in his own eyes, Too much to detect and hate his sin.
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Psalm 36:2 WYC
For he did guilefully in the sight of God; that his wickedness be found to (be) hatred. (But he did deceitfully before God; until his wickedness was found to be hateful.)
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Psalm 36:2 YLT
For he made [it] smooth to himself in his eyes, To find his iniquity to be hated.
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Psalms 36 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 36

The bad state of the wicked. (1-4) The goodness of God. (5-12)

Verses 1-4 From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise from contempt of God, and the want of due regard to him. Also from the deceit they put upon their own souls. Let us daily beg of God to preserve us from self-flattery. Sin is very hurtful to the sinner himself, and therefore ought to be hateful; but it is not so. It is no marvel, if those that deceive themselves, seek to deceive all mankind; to whom will they be true, who are false to their own souls? It is bad to do mischief, but worse to devise it, to do it with plot and management. If we willingly banish holy meditations in our solitary hours, Satan will soon occupy our minds with sinful imaginations. Hardened sinners stand to what they have done, as though they could justify it before God himself.

Verses 5-12 Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.

Psalms 36 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 36

Psalms 36:1-12 . On servant of the Lord, wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.

1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.

2-4. This reflection detailed.
until his iniquity--literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it--"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.

5, 6. mercy . . . and . . . faithfulness--as mercy and truth ( Psalms 25:10 ).

6. righteousness [and] judgments--qualities of a good government ( Psalms 5:8 , 31:1 ). These all are set forth, by the figures used, as unbounded.

7. shadow of thy wings--(Compare Deuteronomy 32:11 , Psalms 91:1 ).

8. fatness--richness.
thy house--residence--for the privileges and blessings of communion with God ( Psalms 23:6 , 27:4 ).
river of thy pleasures--plenteous supply; may allude to Eden.

9. Light is an emblem of all blessings, given of God as a means to gain more.

10. that know thee--right knowledge of God is the source of right affections and conduct.

11. foot of . . . hand . . . wicked--all kinds of violent dealing.

12. There--in the acting of violence, they are overthrown. A signal defeat.