Compare Translations for Psalm 36:3

Psalm 36:3 ASV
The words of his mouth are iniquity and deceit: He hath ceased to be wise [and] to do good.
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Psalm 36:3 BBE
In the words of his mouth are evil and deceit; he has given up being wise and doing good.
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Psalm 36:3 CEB
The words of their mouths are evil and dishonest. They have stopped being wise and stopped doing good.
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Psalm 36:3 CJB
His words are wrong and deceitful; he has stopped being wise and doing good.
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Psalm 36:3 RHE
(35-4) The words of his mouth are iniquity and guile: he would not understand that he might do well.
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Psalm 36:3 ESV
The words of his mouth are trouble and deceit; he has ceased to act wisely and do good.
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Psalm 36:3 GW
The words from his mouth are [nothing but] trouble and deception. He has stopped doing what is wise and good.
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Psalm 36:3 GNT
Their speech is wicked and full of lies; they no longer do what is wise and good.
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Psalm 36:3 HNV
The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
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Psalm 36:3 CSB
The words of his mouth are malicious and deceptive; he has stopped acting wisely and doing good.
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Psalm 36:3 KJV
The words of his mouth are iniquity and deceit: he hath left off to be wise , and to do good .
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Psalm 36:3 LEB
The words of his mouth [are] wickedness and deceit. He has ceased to have insight [and] to do good.
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Psalm 36:3 NAS
The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good.
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Psalm 36:3 NCV
Their words are wicked lies; they are no longer wise or good.
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Psalm 36:3 NIRV
His mouth speaks words that are evil and false. He has stopped being wise. He has stopped doing good.
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Psalm 36:3 NIV
The words of his mouth are wicked and deceitful; he has ceased to be wise and to do good.
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Psalm 36:3 NKJV
The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good.
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Psalm 36:3 NLT
Everything they say is crooked and deceitful. They refuse to act wisely or do what is good.
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Psalm 36:3 NRS
The words of their mouths are mischief and deceit; they have ceased to act wisely and do good.
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Psalm 36:3 RSV
The words of his mouth are mischief and deceit; he has ceased to act wisely and do good.
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Psalm 36:3 DBY
The words of his mouth are wickedness and deceit: he hath left off to be wise, to do good.
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Psalm 36:3 MSG
Words gutter from his mouth, dishwater dirty. Can't remember when he did anything decent.
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Psalm 36:3 WBT
The words of his mouth [are] iniquity and deceit: he hath ceased to be wise, [and] to do good.
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Psalm 36:3 TMB
The words of his mouth are iniquity and deceit; he hath ceased to be wise and to do good.
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Psalm 36:3 TNIV
The words of their mouths are wicked and deceitful; they have ceased to be wise and to do good.
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Psalm 36:3 WEB
The words of his mouth are iniquity and deceit. He has ceased to be wise and to do good.
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Psalm 36:3 WYC
The words of his mouth be wickedness and guile; he would not understand to do well. (The words of his mouth be wicked and deceitful; he desireth not to understand, or to do good.)
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Psalm 36:3 YLT
The words of his mouth [are] iniquity and deceit, He ceased to act prudently -- to do good.
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Psalms 36 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 36

The bad state of the wicked. (1-4) The goodness of God. (5-12)

Verses 1-4 From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise from contempt of God, and the want of due regard to him. Also from the deceit they put upon their own souls. Let us daily beg of God to preserve us from self-flattery. Sin is very hurtful to the sinner himself, and therefore ought to be hateful; but it is not so. It is no marvel, if those that deceive themselves, seek to deceive all mankind; to whom will they be true, who are false to their own souls? It is bad to do mischief, but worse to devise it, to do it with plot and management. If we willingly banish holy meditations in our solitary hours, Satan will soon occupy our minds with sinful imaginations. Hardened sinners stand to what they have done, as though they could justify it before God himself.

Verses 5-12 Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.

Psalms 36 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 36

Psalms 36:1-12 . On servant of the Lord, wickedness of man contrasted with the excellency of God's perfections and dispensations; and the benefit of the latter sought, and the evils of the former deprecated.

1. The general sense of this difficult verse is, "that the wicked have no fear of God." The first clause may be rendered, "Saith transgression in my heart, in respect to the wicked, there is no fear," &c., that is, such is my reflection on men's transgressions.

2-4. This reflection detailed.
until his iniquity--literally, "for finding his iniquity for hating"; that is, he persuades himself God will not so find it--"for hating" involving the idea of punishing. Hence his words of iniquity and deceit, and his bold rejection of all right principles of conduct. The climax is that he deliberately adopts and patronizes evil. The negative forms affirm more emphatically their contraries.

5, 6. mercy . . . and . . . faithfulness--as mercy and truth ( Psalms 25:10 ).

6. righteousness [and] judgments--qualities of a good government ( Psalms 5:8 , 31:1 ). These all are set forth, by the figures used, as unbounded.

7. shadow of thy wings--(Compare Deuteronomy 32:11 , Psalms 91:1 ).

8. fatness--richness.
thy house--residence--for the privileges and blessings of communion with God ( Psalms 23:6 , 27:4 ).
river of thy pleasures--plenteous supply; may allude to Eden.

9. Light is an emblem of all blessings, given of God as a means to gain more.

10. that know thee--right knowledge of God is the source of right affections and conduct.

11. foot of . . . hand . . . wicked--all kinds of violent dealing.

12. There--in the acting of violence, they are overthrown. A signal defeat.