Compare Translations for Psalm 39:3

Psalm 39:3 ASV
My heart was hot within me; While I was musing the fire burned: [Then] spake I with my tongue:
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Psalm 39:3 BBE
My heart was burning in my breast; while I was deep in thought the fire was lighted; then I said with my tongue,
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Psalm 39:3 CEB
My heart got hot inside me; while stewing over it, the fire burned. Then I spoke out with my tongue:
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Psalm 39:3 CJB
My heart grew hot within me; whenever I thought of it, the fire burned. Then, [at last,] I let my tongue speak:
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Psalm 39:3 RHE
(38-4) My heart grew hot within me: and in my meditation a fire shall flame out.
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Psalm 39:3 ESV
My heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:
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Psalm 39:3 GW
My heart burned like a fire flaring up within me. Then I spoke with my tongue:
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Psalm 39:3 GNT
and I was overcome with anxiety. The more I thought, the more troubled I became; I could not keep from asking:
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Psalm 39:3 HNV
My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:
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Psalm 39:3 CSB
My heart grew hot within me; as I mused, a fire burned. I spoke with my tongue:
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Psalm 39:3 KJV
My heart was hot within me, while I was musing the fire burned : then spake I with my tongue,
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Psalm 39:3 LEB
My heart grew hot inside me; in my sighing a fire burned. [Then] I spoke with my tongue,
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Psalm 39:3 NAS
My heart was hot within me, While I was musing the fire burned ; Then I spoke with my tongue :
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Psalm 39:3 NCV
I became very angry inside, and as I thought about it, my anger burned. So I spoke:
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Psalm 39:3 NIRV
My heart was deeply troubled. As I thought about what was happening to me, I became even more troubled. Then I spoke out.
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Psalm 39:3 NIV
My heart grew hot within me, and as I meditated, the fire burned; then I spoke with my tongue:
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Psalm 39:3 NKJV
My heart was hot within me; While I was musing, the fire burned. Then I spoke with my tongue:
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Psalm 39:3 NLT
My thoughts grew hot within me and began to burn, igniting a fire of words:
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Psalm 39:3 NRS
my heart became hot within me. While I mused, the fire burned; then I spoke with my tongue:
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Psalm 39:3 RSV
my heart became hot within me. As I mused, the fire burned; then I spoke with my tongue:
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Psalm 39:3 DBY
My heart burned within me; the fire was kindled in my musing: I spoke with my tongue,
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Psalm 39:3 MSG
my insides got hotter and hotter. My thoughts boiled over; I spilled my guts.
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Psalm 39:3 WBT
My heart was hot within me, while I was musing the fire burned: [then] I spoke with my tongue.
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Psalm 39:3 TMB
My heart was hot within me; while I was musing, the fire burned. Then I spoke with my tongue:
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Psalm 39:3 TNIV
my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue:
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Psalm 39:3 WEB
My heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:
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Psalm 39:3 WYC
Mine heart was hot within me; and fire shall burn out in my thinking. I spake in my tongue; (My heart was hot within me; and the fire burned forever as I thought about all this. And then I said with my tongue,)
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Psalm 39:3 YLT
Hot [is] my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.
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Psalms 39 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 39

David meditates on man's frailty. (1-6) He applies for pardon and deliverance. (7-13)

Verses 1-6 If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Verses 7-13 There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Psalms 39 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 39

Psalms 39:1-13 . To Jeduthun ( 1 Chronicles 16:41 1 Chronicles 16:42 ), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.

1. I said--or, "resolved."
will take heed--watch.
ways--conduct, of which the use of the tongue is a part ( James 1:26 ).
bridle--literally, "muzzle for my mouth" (compare Deuteronomy 25:4 ).
while . . . before me--in beholding their prosperity ( Psalms 37:10 Psalms 37:36 ).

2. even from good--( Genesis 31:24 ), everything.

3. His emotions, as a smothered flame, burst forth.

4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end--experimentally appreciate.
how frail I am--literally, "when I shall cease."

5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.

7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.

8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.

11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.

12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.