Try out the new BibleStudyTools.com. Click here!

Compare Translations for Psalm 39:9

Psalm 39:9 ASV
I was dumb, I opened not my mouth; Because thou didst it.
Read Psalm 39 ASV  |  Read Psalm 39:9 ASV in parallel  
Psalm 39:9 BBE
I was quiet, and kept my mouth shut; because you had done it.
Read Psalm 39 BBE  |  Read Psalm 39:9 BBE in parallel  
Psalm 39:9 CEB
I am completely silent; I won't open my mouth because you have acted.
Read Psalm 39 CEB  |  Read Psalm 39:9 CEB in parallel  
Psalm 39:9 CJB
I am silent, I keep my mouth shut, because it is you who have done it.
Read Psalm 39 CJB  |  Read Psalm 39:9 CJB in parallel  
Psalm 39:9 RHE
(38-10) I was dumb, and I opened not my mouth, because thou hast done it.
Read Psalm 39 RHE  |  Read Psalm 39:9 RHE in parallel  
Psalm 39:9 ESV
I am mute; I do not open my mouth, for it is you who have done it.
Read Psalm 39 ESV  |  Read Psalm 39:9 ESV in parallel  
Psalm 39:9 GW
I remained speechless. I did not open my mouth because you are the one who has done this.
Read Psalm 39 GW  |  Read Psalm 39:9 GW in parallel  
Psalm 39:9 GNT
I will keep quiet, I will not say a word, for you are the one who made me suffer like this.
Read Psalm 39 GNT  |  Read Psalm 39:9 GNT in parallel  
Psalm 39:9 HNV
I was mute, I didn't open my mouth, Because you did it.
Read Psalm 39 HNV  |  Read Psalm 39:9 HNV in parallel  
Psalm 39:9 CSB
I am speechless; I do not open my mouth because of what You have done.
Read Psalm 39 CSB  |  Read Psalm 39:9 CSB in parallel  
Psalm 39:9 KJV
I was dumb , I opened not my mouth; because thou didst it.
Read Psalm 39 KJV  |  Read Psalm 39:9 KJV in parallel  |  Interlinear view
Psalm 39:9 LEB
I am mute. I do not open my mouth, for you, yourself, have done [it].
Read Psalm 39 LEB  |  Read Psalm 39:9 LEB in parallel  
Psalm 39:9 NAS
"I have become mute, I do not open my mouth, Because it is You who have done it.
Read Psalm 39 NAS  |  Read Psalm 39:9 NAS in parallel  |  Interlinear view
Psalm 39:9 NCV
I am quiet; I do not open my mouth, because you are the one who has done this.
Read Psalm 39 NCV  |  Read Psalm 39:9 NCV in parallel  
Psalm 39:9 NIRV
I keep silent. I don't open my mouth. You are the one who has caused all of this to happen.
Read Psalm 39 NIRV  |  Read Psalm 39:9 NIRV in parallel  
Psalm 39:9 NIV
I was silent; I would not open my mouth, for you are the one who has done this.
Read Psalm 39 NIV  |  Read Psalm 39:9 NIV in parallel  
Psalm 39:9 NKJV
I was mute, I did not open my mouth, Because it was You who did it.
Read Psalm 39 NKJV  |  Read Psalm 39:9 NKJV in parallel  
Psalm 39:9 NLT
I am silent before you; I won't say a word. For my punishment is from you.
Read Psalm 39 NLT  |  Read Psalm 39:9 NLT in parallel  
Psalm 39:9 NRS
I am silent; I do not open my mouth, for it is you who have done it.
Read Psalm 39 NRS  |  Read Psalm 39:9 NRS in parallel  
Psalm 39:9 RSV
I am dumb, I do not open my mouth; for it is thou who hast done it.
Read Psalm 39 RSV  |  Read Psalm 39:9 RSV in parallel  
Psalm 39:9 DBY
I was dumb, I opened not my mouth; for *thou* hast done [it].
Read Psalm 39 DBY  |  Read Psalm 39:9 DBY in parallel  
Psalm 39:9 MSG
I'll say no more, I'll shut my mouth, since you, Lord, are behind all this.
Read Psalm 39 MSG  |  Read Psalm 39:9 MSG in parallel  
Psalm 39:9 WBT
I was dumb, I opened not my mouth; because thou didst [it].
Read Psalm 39 WBT  |  Read Psalm 39:9 WBT in parallel  
Psalm 39:9 TMB
I was dumb, I opened not my mouth, because Thou didst it.
Read Psalm 39 TMB  |  Read Psalm 39:9 TMB in parallel  
Psalm 39:9 TNIV
I was silent; I would not open my mouth, for you are the one who has done this.
Read Psalm 39 TNIV  |  Read Psalm 39:9 TNIV in parallel  
Psalm 39:9 WEB
I was mute, I didn't open my mouth, Because you did it.
Read Psalm 39 WEB  |  Read Psalm 39:9 WEB in parallel  
Psalm 39:9 WYC
I was dumb, and opened not my mouth; for thou hast made (this happen), (But I was dumb, and did not open my mouth; for thou hast done this.)
Read Psalm 39 WYC  |  Read Psalm 39:9 WYC in parallel  
Psalm 39:9 YLT
I have been dumb, I open not my mouth, Because Thou -- Thou hast done [it].
Read Psalm 39 YLT  |  Read Psalm 39:9 YLT in parallel  

Psalms 39 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 39

David meditates on man's frailty. (1-6) He applies for pardon and deliverance. (7-13)

Verses 1-6 If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Verses 7-13 There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Psalms 39 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 39

Psalms 39:1-13 . To Jeduthun ( 1 Chronicles 16:41 1 Chronicles 16:42 ), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.

1. I said--or, "resolved."
will take heed--watch.
ways--conduct, of which the use of the tongue is a part ( James 1:26 ).
bridle--literally, "muzzle for my mouth" (compare Deuteronomy 25:4 ).
while . . . before me--in beholding their prosperity ( Psalms 37:10 Psalms 37:36 ).

2. even from good--( Genesis 31:24 ), everything.

3. His emotions, as a smothered flame, burst forth.

4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end--experimentally appreciate.
how frail I am--literally, "when I shall cease."

5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.

7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.

8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.

11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.

12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.