Psalm 56:1 RHE
(55-1) <Unto the end, for a people that is removed at a distance form the sanctuary: for David, for an inscription of a title (or pillar) when the Philistines held him in Geth.> (55-2) Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.
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Psalm 56:1 WYC
To the overcoming on the dumb culver of far drawing away, the comely song of David, when the Philistines held him in Gath. God, have mercy on me, for a man hath defouled me; all day he impugned, and troubled me. (To the overcomer, for the silent dove, for it went far away, the comely song of David, when the Philistines held him in Gath. God, have mercy on me, for men have persecuted me; all day long they impugned, and troubled, me.)
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David seeks mercy from God, amidst the malice of his enemies. (1-7) He rests his faith on God's promises, and declares his obligation to praise him for mercies. (8-13)
Verses 1-7 Be merciful unto me, O God. This petition includes all the good for which we come to throne of grace. If we obtain mercy there, we need no more to make us happy. It implies likewise our best plea, not our merit, but God's mercy, his free, rich mercy. We may flee to, and trust the mercy of God, when surrounded on all sides by difficulties and dangers. His enemies were too hard for him, if God did not help him. He resolves to make God's promises the matter of his praises, and so we have reason to make them. As we must not trust an arm of flesh when engaged for us, so we must not be afraid of an arm of flesh when stretched out against us. The sin of sinners will never be their security. Who knows the power of God's anger; how high it can reach, how forcibly it can strike?
Verses 8-13 The heavy and continued trials through which many of the Lord's people have passed, should teach us to be silent and patient under lighter crosses. Yet we are often tempted to repine and despond under small sorrows. For this we should check ourselves. David comforts himself, in his distress and fear, that God noticed all his grievances and all his griefs. God has a bottle and a book for his people's tears, both the tears for their sins, and those for their afflictions. He observes them with tender concern. Every true believer may boldly say, The Lord is my helper, and then I will not fear what man shall do unto me; for man has no power but what is given him from above. Thy vows are upon me, O Lord; not as a burden, but as that by which I am known to be thy servant; as a bridle that restrains me from what would be hurtful, and directs me in the way of my duty. And vows of thankfulness properly accompany prayers for mercy. If God deliver us from sin, either from doing it, or by his pardoning mercy, he has delivered our souls from death, which is the wages of sin. Where the Lord has begun a good work he will carry it on and perfect it. David hopes that God would keep him even from the appearance of sin. We should aim in all our desires and expectations of deliverance, both from sin and trouble, that we may do the better service to the Lord; that we may serve him without fear. If his grace has delivered our souls from the death of sin, he will bring us to heaven, to walk before him for ever in light.
Psalms 56:1-13 . Upon Jonath-elem-rechokim--literally, "upon the dove of silence" of distant places; either denoting a melody that name, to which this Psalm was to be performed; or it is an enigmatical form of denoting the subject, as given in the history referred to ( 1 Samuel 21:11 , &c.), David being regarded as an uncomplaining, meek dove, driven from his native home to wander in exile. Beset by domestic and foreign foes, David appeals confidently to God, recites his complaints, and closes with joyful and assured anticipations of God's continued help.
1, 2. would swallow--literally, "pants as a raging beast" ( Acts 9:1 ).
2. enemies--watchers ( Psalms 54:5 ).
most High--As it is not elsewhere used absolutely for God, some render the word here, arrogantly, or proudly, as qualifying "those who fight," &c.
3. in--or literally, "unto."
thee--to whom he turns in trouble.
4. in God . . . his word--By His grace or aid ( Psalms 60:12 , 108:13 ), or, "I will boast in God as to His word"; in either case His word is the special matter and cause of praise.
flesh--for mankind ( Psalms 65:2 , Isaiah 31:3 ), intimating frailty.
5, 6. A vivid picture of the conduct of malicious enemies.
7. Shall they escape? &c.--or better, "Their escape is by iniquity."
cast . . . people--humble those who so proudly oppose Thy servant.
8. God is mindful of his exile and remembers his tears. The custom of bottling the tears of mourners as a memorial, which has existed in some Eastern nations, may explain the figure.
9. God is for me--or, "on my side" ( Psalms 118:6 , Psalms 124:1 Psalms 124:2 ); hence he is sure of the repulse of his foes.
12. I will render praises--will pay what I have vowed.
13. The question implies an affirmative answer, drawn from past experience.
falling--as from a precipice.
before God--in His favor during life.