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Compare Translations for Psalm 74:2

Psalm 74:2 ASV
Remember thy congregation, which thou hast gotten of old, Which thou hast redeemed to be the tribe of thine inheritance; [And] mount Zion, wherein thou hast dwelt.
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Psalm 74:2 BBE
Keep in mind your band of worshippers, for whom you gave payment in the days which are past, whom you took for yourself as the people of your heritage; even this mountain of Zion, which has been your resting-place.
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Psalm 74:2 CEB
Remember your congregation that you took as your own long ago, that you redeemed to be the tribe of your own possession— remember Mount Zion, where you dwell.
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Psalm 74:2 CJB
Remember your community, which you acquired long ago, the tribe you redeemed to be your very own. Remember Mount Tziyon, where you came to live.
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Psalm 74:2 RHE
(73-2) Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.
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Psalm 74:2 ESV
Remember your congregation, which you have purchased of old, which you have redeemed to be the tribe of your heritage! Remember Mount Zion, where you have dwelt.
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Psalm 74:2 GW
Remember your congregation. Long ago you made it your own. You bought this tribe to be your possession. This tribe is Mount Zion, where you have made your home.
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Psalm 74:2 GNT
Remember your people, whom you chose for yourself long ago, whom you brought out of slavery to be your own tribe. Remember Mount Zion, where once you lived.
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Psalm 74:2 HNV
Remember your congregation, which you purchased of old, Which you have redeemed to be the tribe of your inheritance; Mount Tziyon, in which you have lived.
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Psalm 74:2 CSB
Remember Your congregation, which You purchased long ago and redeemed as the tribe for Your own possession. [Remember] Mount Zion where You dwell.
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Psalm 74:2 KJV
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed ; this mount Zion, wherein thou hast dwelt .
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Psalm 74:2 LEB
Remember your congregation [that] you bought long ago, [when] you redeemed the tribe of your inheritance. [Remember] {Mount Zion} where you have dwelt.
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Psalm 74:2 NAS
Remember Your congregation, which You have purchased of old, Which You have redeemed to be the tribe of Your inheritance; And this Mount Zion, where You have dwelt.
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Psalm 74:2 NCV
Remember the people you bought long ago. You saved us, and we are your very own. After all, you live on Mount Zion.
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Psalm 74:2 NIRV
Remember that you chose us to be your own people a long time ago. Remember that you set us free from slavery to be your very own tribe. Remember Mount Zion, where you lived.
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Psalm 74:2 NIV
Remember the people you purchased of old, the tribe of your inheritance, whom you redeemed-- Mount Zion, where you dwelt.
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Psalm 74:2 NKJV
Remember Your congregation, which You have purchased of old, The tribe of Your inheritance, which You have redeemed-- This Mount Zion where You have dwelt.
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Psalm 74:2 NLT
Remember that we are the people you chose in ancient times, the tribe you redeemed as your own special possession! And remember Jerusalem, your home here on earth.
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Psalm 74:2 NRS
Remember your congregation, which you acquired long ago, which you redeemed to be the tribe of your heritage. Remember Mount Zion, where you came to dwell.
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Psalm 74:2 RSV
Remember thy congregation, which thou hast gotten of old, which thou hast redeemed to be the tribe of thy heritage! Remember Mount Zion, where thou hast dwelt.
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Psalm 74:2 DBY
Remember thine assembly, which thou hast purchased of old, which thou hast redeemed [to be] the portion of thine inheritance, this mount Zion, wherein thou hast dwelt.
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Psalm 74:2 MSG
Refresh your memory of us - you bought us a long time ago. Your most precious tribe - you paid a good price for us! Your very own Mount Zion - you actually lived here once!
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Psalm 74:2 WBT
Remember thy congregation, [which] thou hast purchased of old: the rod of thy inheritance, [which] thou hast redeemed; this mount Zion, in which thou hast dwelt.
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Psalm 74:2 TMB
Remember Thy congregation, which Thou hast purchased of old, the rod of Thine inheritance, which Thou hast redeemed, this Mount Zion, wherein Thou hast dwelt.
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Psalm 74:2 TNIV
Remember the people you purchased long ago, the tribe of your inheritance, whom you redeemed-- Mount Zion, where you dwelt.
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Psalm 74:2 WEB
Remember your congregation, which you purchased of old, Which you have redeemed to be the tribe of your inheritance; Mount Zion, in which you have lived.
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Psalm 74:2 WYC
Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)
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Psalm 74:2 YLT
Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it.
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Psalms 74 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 74

The desolations of the sanctuary. (1-11) Pleas for encouraging faith. (12-17) Petitions for deliverances. (18-23)

Verses 1-11 This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood. Infidels and persecutors may silence faithful ministers, and shut up places of worship, and say they will destroy the people of God and their religion together. For a long time they may prosper in these attempts, and God's oppressed servants may see no prospect of deliverance; but there is a remnant of believers, the seed of a future harvest, and the despised church has survived those who once triumphed over her. When the power of enemies is most threatening, it is comfortable to flee to the power of God by earnest prayer.

Verses 12-17 The church silences her own complaints. What God had done for his people, as their King of old, encouraged them to depend on him. It was the Lord's doing, none besides could do it. This providence was food to faith and hope, to support and encourage in difficulties. The God of Israel is the God of nature. He that is faithful to his covenant about the day and the night, will never cast off those whom he has chosen. We have as much reason to expect affliction, as to expect night and winter. But we have no more reason to despair of the return of comfort, than to despair of day and summer. And in the world above we shall have no more changes.

Verses 18-23 The psalmist begs that God would appear for the church against their enemies. The folly of such as revile his gospel and his servants will be plain to all. Let us call upon our God to enlighten the dark nations of the earth; and to rescue his people, that the poor and needy may praise his name. Blessed Saviour, thou art the same yesterday, to-day, and for ever. Make thy people more than conquerors. Be thou, Lord, all in all to them in every situation and circumstances; for then thy poor and needy people will praise thy name.

Psalms 74 Commentary - Commentary Critical and Explanatory on the Whole Bible

PSALM 74

Psalms 74:1-23 . If the historical allusions of Psalms 74:6-8 , &c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2 Chronicles 35:15 , Ezra 2:41 ). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.

1. cast . . . off--with abhorrence (compare Psalms 43:2 , 44:9 ). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in Deuteronomy 29:20 , by the word "smoke," suggests its continuance.
sheep . . . pasture--(Compare Psalms 80:1 , 95:7 ).

2. The terms to denote God's relation to His people increase in force: "congregation"--"purchased"--"redeemed"--"Zion," His dwelling.

3. Lift . . . feet--( Genesis 29:1 )--that is, Come (to behold) the desolations ( Psalms 73:19 ).

4. roar--with bestial fury.
congregations--literally, "worshipping assemblies."
ensigns--literally, "signs"--substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.

5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous--literally, "was known."

6. carved work--( 1 Kings 6:29 ).
thereof--that is, of the temple, in the writer's mind, though not expressed till Psalms 74:7 , in which its utter destruction by fire is mentioned ( 2 Kings 25:9 , Isaiah 64:11 ).

7. defiled--or, "profaned," as in Psalms 89:39 .

8. together--at once, all alike.
synagogues--literally, "assemblies," for places of assembly, whether such as schools of the prophets ( 2 Kings 4:23 ), or "synagogues" in the usual sense, there is much doubt.

9. signs--of God's presence, as altar, ark, &c. (compare Psalms 74:4 , 2 Chronicles 36:18 2 Chronicles 36:19 , Daniel 5:2 ).
no more any prophet--( Isaiah 3:2 , Jeremiah 40:1 , 43:6 ).
how long--this is to last. Jeremiah's prophecy ( Jeremiah 25:11 ), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."

10. (Compare Psalms 31:1 ).
how long . . . reproach?--us, as deserted of God.
blaspheme thy name--or, "perfections," as power, goodness, &c. ( Psalms 29:2 ).

11. Why cease to help us? (Compare Psalms 3:7 , 7:6 , 60:5 ).

12. For--literally, "And," in an adversative sense.

13-15. Examples of the "salvation wrought" are cited.
divide the sea--that is, Red Sea.
brakest . . . waters--Pharaoh and his host (compare Isaiah 51:9 Isaiah 51:10 , Ezekiel 29:3 Ezekiel 29:4 ).

14. heads of leviathan--The word is a collective, and so used for many.
the people . . . wilderness--that is, wild beasts, as conies ( Proverbs 30:25 Proverbs 30:26 ), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.

15. cleave the fountain--that is, the rocks of Horeb and Kadesh; for fountains.
driedst up--Jordan, and, perhaps, Arnon and Jabbok ( Numbers 21:14 ).

16, 17. The fixed orders of nature and bounds of earth are of God.

18. (Compare Psalms 74:10 , Deuteronomy 32:6 ). The contrast is striking--that such a God should be thus insulted!

19. multitude--literally, "beast," their flock or company of men ( Psalms 68:10 ).
turtledove--that is, the meek and lonely Church.
congregation--literally, "the company," as above--thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.

20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Numbers 14:21 , Psalms 7:16 , 18:48 ).

21. oppressed--broken ( Psalms 9:9 ).
return--from seeking God.
ashamed--( Psalms 35:4 ).

22, 23. (Compare Psalms 3:7 , 7:6 ). God hears the wicked to their own ruin ( Genesis 4:10 , 18:20 ).