Compare Translations for Revelation 9:21

Revelation 9:21 ASV
and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
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Revelation 9:21 BBE
And they had no regret for putting men to death, or for their use of secret arts, or for the evil desires of the flesh, or for taking the property of others.
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Revelation 9:21 CEB
They didn't turn away from their murders, their spells and drugs, their sexual immorality, or their stealing.
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Revelation 9:21 CJB
Nor did they turn from their murdering, their involvement with the occult and with drugs, their sexual immorality or their stealing.
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Revelation 9:21 RHE
Neither did they penance from their murders nor from their sorceries nor from their fornication nor from their thefts.
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Revelation 9:21 ESV
nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.
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Revelation 9:21 GW
They did not turn away from committing murder, practicing witchcraft, sinning sexually, or stealing.
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Revelation 9:21 GNT
Nor did they repent of their murders, their magic, their sexual immorality, or their stealing.
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Revelation 9:21 HNV
They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
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Revelation 9:21 CSB
And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts.
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Revelation 9:21 KJV
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
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Revelation 9:21 LEB
and they did not repent of their murders or of their magic spells or of their sexual immorality or of their thefts.
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Revelation 9:21 NAS
and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts.
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Revelation 9:21 NCV
These people did not change their hearts and turn away from murder or evil magic, from their sexual sins or stealing.
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Revelation 9:21 NIRV
The people also did not turn away from their murders, witchcraft, sexual sins and stealing.
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Revelation 9:21 NIV
Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.
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Revelation 9:21 NKJV
And they did not repent of their murders or their sorceries or their sexual immorality or their thefts.
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Revelation 9:21 NLT
And they did not repent of their murders or their witchcraft or their immorality or their thefts.
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Revelation 9:21 NRS
And they did not repent of their murders or their sorceries or their fornication or their thefts.
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Revelation 9:21 RSV
nor did they repent of their murders or their sorceries or their immorality or their thefts.
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Revelation 9:21 DBY
And they repented not of their murders, nor of their witchcrafts, nor of their fornication, nor of their thefts.
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Revelation 9:21 MSG
There wasn't a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.
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Revelation 9:21 WBT
Neither repented they of their murders, nor of their sorceries, nor of their lewdness, nor of their thefts.
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Revelation 9:21 TMB
neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
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Revelation 9:21 TNIV
Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.
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Revelation 9:21 TYN
Also they repented not of their murther and of their sorcery nether of their fornacion nether of their thefte.
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Revelation 9:21 WNT
Nor did they repent of their murders, their practice of magic, their fornication, or their thefts.
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Revelation 9:21 WEB
They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.
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Revelation 9:21 WYC
and [they] did not penance of their manslayings, neither of their witchcrafts, neither of their fornication, neither of their thefts, were slain [neither of their fornication, neither of their thefts].
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Revelation 9:21 YLT
yea they did not reform from their murders, nor from their sorceries, nor from their whoredoms, nor from their thefts.
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Revelation 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The fifth trumpet is followed by a representation of another star as falling from heaven and opening the bottomless pit, out of which come swarms of locusts. (1-12) The sixth trumpet is followed by the loosing of four angels bound in the great river Euphrates. (13-21)

Verses 1-12 Upon sounding the fifth trumpet, a star fell from heaven to the earth. Having ceased to be a minister of Christ, he who is represented by this star becomes the minister of the devil; and lets loose the powers of hell against the churches of Christ. On the opening of the bottomless pit, there arose a great smoke. The devil carries on his designs by blinding the eyes of men, by putting out light and knowledge, and promoting ignorance and error. Out of this smoke there came a swarm of locusts, emblems of the devil's agents, who promote superstition, idolatry, error, and cruelty. The trees and the grass, the true believers, whether young or more advanced, should be untouched. But a secret poison and infection in the soul, should rob many others of purity, and afterwards of peace. The locusts had no power to hurt those who had the seal of God. God's all-powerful, distinguishing grace will keep his people from total and final apostacy. The power is limited to a short season; but it would be very sharp. In such events the faithful share the common calamity, but from the pestilence of error they might and would be safe. We collect from Scripture, that such ( 1 Corinthians. 11:19 ) early writers plainly refer this to the first great host of corrupters who overspread the Christian church.

Verses 13-21 The sixth angel sounded, and here the power of the Turks seems the subject. Their time is limited. They not only slew in war, but brought a poisonous and ruinous religion. The antichristian generation repented not under these dreadful judgments. From this sixth trumpet learn that God can make one enemy of the church a scourge and a plague to another. The idolatry in the remains of the eastern church and elsewhere, and the sins of professed Christians, render this prophecy and its fulfilment more wonderful. And the attentive reader of Scripture and history, may find his faith and hope strengthened by events, which in other respects fill his heart with anguish and his eyes with tears, while he sees that men who escape these plagues, repent not of their evil works, but go on with idolatries, wickedness, and cruelty, till wrath comes upon them to the utmost.

Revelation 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Revelation 9:1-21 . THE FIFTH TRUMPET: THE FALLEN STAR OPENS THE ABYSS WHENCE ISSUE LOCUSTS. THE SIXTH TRUMPET. FOUR ANGELS AT THE EUPHRATES LOOSED.

1. The last three trumpets of the seven are called, from Revelation 8:13 , the woe-trumpets.
fall--rather as Greek, "fallen." When John saw it, it was not in the act of falling, but had fallen already. This is a connecting link of this fifth trumpet with Revelation 12:8 Revelation 12:9 Revelation 12:12 , "Woe to the inhabiters of the earth, for the devil is come down," &c. Compare Isaiah 14:12 , "How art thou fallen from heaven, Lucifer, son of the morning!"
the bottomless pit--Greek, "the pit of the abyss"; the orifice of the hell where Satan and his demons dwell.

3. upon--Greek, "unto," or "into."
as the scorpions of the earth--as contrasted with the "locusts" which come up from hell, and are not "of the earth."
have power--namely, to sting.

4. not hurt the grass . . . neither . . . green thing . . . neither . . . tree--the food on which they ordinarily prey. Therefore, not natural and ordinary locusts. Their natural instinct is supernaturally restrained to mark the judgment as altogether divine.
those men which--Greek, "the men whosoever."
in, &c.--Greek, "upon their forehead." Thus this fifth trumpet is proved to follow the sealing in Revelation 7:1-8 , under the sixth seal. None of the saints are hurt by these locusts, which is not true of the saints in Mohammed's attack, who is supposed by many to be meant by the locusts; for many true believers fell in the Mohammedan invasions of Christendom.

5. they . . . they--The subject changes: the first "they" is the locusts; the second is the unsealed.
five months--the ordinary time in the year during which locusts continue their ravages.
their torment--the torment of the sufferers. This fifth verse and Revelation 9:6 cannot refer to an invading army. For an army would kill, and not merely torment.

6. shall desire--Greek, "eagerly desire"; set their mind on.
shall flee--So B, Vulgate, Syriac, and Coptic read. But A and Aleph read, "fleeth," namely continually. In Revelation 6:16 , which is at a later stage of God's judgments, the ungodly seek annihilation, not from the torment of their suffering, but from fear of the face of the Lamb before whom they have to stand.

7. prepared unto battle--Greek, "made ready unto war." Compare to horses is traced: the plates of a horse armed for battle are an image on a larger scale of the outer shell of the locust.
crowns--( Nahum 3:17 ). ELLIOTT explains this of the turbans of Mohammedans. But how could turbans be "like gold?" ALFORD understands it of the head of the locusts actually ending in a crown-shaped fillet which resembled gold in its material.
as the faces of men--The "as" seems to imply the locusts here do not mean men. At the same time they are not natural locusts, for these do not sting men ( Revelation 9:5 ). They must be supernatural.

8. hair of women--long and flowing. An Arabic proverb compares the antlers of locusts to the hair of girls. EWALD in ALFORD understands the allusion to be to the hair on the legs or bodies of the locusts: compare "rough caterpillars," Jeremiah 51:27 .
as the teeth of lions--( Joel 1:6 , as to locusts).

9. as it were breastplates of iron--not such as forms the thorax of the natural locust.
as . . . chariots--( Joel 2:5-7 ).
battle--Greek, "war."

10. tails like unto scorpions--like unto the tails of scorpions.
and there were stings--There is no oldest manuscript for this reading. A, B, Aleph, Syriac, and Coptic read, "and (they have) stings: and in their tails (is) their power (literally, 'authority': authorized power) to hurt."

11. And--so Syriac. But A, B, and Aleph, omit "and."
had--Greek, "have."
a king . . . which is the angel--English Version, agreeing with A, Aleph, reads the (Greek) article before "angel," in which reading we must translate, "They have as king over them the angel," &c. Satan (compare Revelation 9:1 ). Omitting the article with B, we must translate, "They have as king an angel," &c.: one of the chief demons under Satan: I prefer from Revelation 9:1 , the former.
bottomless pit--Greek, "abyss."
Abaddon--that is, perdition or destruction ( Job 26:6 , Proverbs 27:20 ). The locusts are supernatural instruments in the hands of Satan to torment, and yet not kill, the ungodly, under this fifth trumpet. Just as in the case of godly Job, Satan was allowed to torment with elephantiasis, but not to touch his life. In Revelation 9:20 , these two woe-trumpets are expressly called "plagues." ANDREAS OF CÆSAREA, A.D. 500, held, in his Commentary on Revelation, that the locusts mean evil spirits again permitted to come forth on earth and afflict men with various plagues.

12. Greek, "The one woe."
hereafter--Greek, "after these things." I agree with ALFORD and DE BURGH, that these locusts from the abyss refer to judgments about to fall on the ungodly immediately before Christ's second advent. None of the interpretations which regard them as past, are satisfactory. Joel 1:2-7 , 2:1-11 , is strictly parallel and expressly refers ( Joel 2:11 ) to THE DAY OF THE LORD GREAT AND VERY TERRIBLE: Joel 2:10 gives the portents accompanying the day of the Lord's coming, the earth quaking, the heavens trembling, the sun, moon, and stars, withdrawing their shining: Joel 2:18 Joel 2:31 Joel 2:32 , also point to the immediately succeeding deliverance of Jerusalem: compare also, the previous last conflict in the valley of Jehoshaphat, and the dwelling of God thenceforth in Zion, blessing Judah. DE BURGH confines the locust judgment to the Israelite land, even as the sealed in Revelation 7:1-8 are Israelites: not that there are not others sealed as elect in the earth; but that, the judgment being confined to Palestine, the sealed of Israel alone needed to be expressly excepted from the visitation. Therefore, he translates throughout, "the land" (that is, of Israel and Judah), instead of "the earth." I incline to agree with him.

13. a voice--literally, "one voice."
from--Greek, "out of."
the four horns--A, Vulgate (Amiatinus manuscript), Coptic, and Syriac omit "four." B and CYPRIAN support it. The four horns together gave forth their voice, not diverse, but one. God's revelation (for example, the Gospel), though in its aspects fourfold (four expressing world-wide extension: whence four is the number of the Evangelists), still has but one and the same voice. However, from the parallelism of this sixth trumpet to the fifth seal ( Revelation 6:9 Revelation 6:10 ), the martyrs' cry for the avenging of their blood from the altar reaching its consummation under the sixth seal and sixth trumpet, I prefer understanding this cry from the four corners of the altar to refer to the saints' prayerful cry from the four quarters of the world, incensed by the angel, and ascending to God from the golden altar of incense, and bringing down in consequence fiery judgments. Aleph omits the whole clause, "one from the four horns."

14. in, &c.--Greek, "epi to potamo"; "on," or "at the great river."
Euphrates--(Compare Revelation 16:12 ). The river whereat Babylon, the ancient foe of God's people was situated. Again, whether from the literal region of the Euphrates, or from the spiritual Babylon (the apostate Church, especially ROME), four angelic ministers of God's judgments shall go forth, assembling an army of horsemen throughout the four quarters of the earth, to slay a third of men, the brunt of the visitation shall be on Palestine.

15. were--"which had been prepared" [TREGELLES rightly].
for an hour, and a day, and a month, and a year--rather as Greek, "for (that is, against) THE hour, and day, and month, and year," namely, appointed by God. The Greek article (teen), put once only before all the periods, implies that the hour in the day, and the day in the month, and the month in the year, and the year itself, had been definitely fixed by God. The article would have been omitted had a sum-total of periods been specified, namely, three hundred ninety-one years and one month (the period from A.D. 1281, when the Turks first conquered the Christians, to 1672, their last conquest of them, since which last date their empire has declined).
slay--not merely to "hurt" ( Revelation 9:10 ), as in the fifth trumpet.
of men--namely, of earthy men, Revelation 8:13 , "inhabiters of the earth," as distinguished from God's sealed people (of which the sealed of Israel, Revelation 7:1-8 , form the nucleus).

16. Compare with these two hundred million, Psalms 68:17 , Daniel 7:10 . The hosts here are evidently, from their numbers and their appearance ( Revelation 9:17 ), not merely human hosts, but probably infernal, though constrained to work out God's will (compare Revelation 9:1 Revelation 9:2 ).
and I heard--A, B, Aleph, Vulgate, Syriac, Coptic, and CYPRIAN omit "and."

17. thus--as follows.
of fire--the fiery color of the breastplates answering to the fire which issued out of their mouths.
of jacinth--literally, "of hyacinth color," the hyacinth of the ancients answering to our dark blue iris: thus, their dark, dull-colored breastplates correspond to the smoke out of their mouths.
brimstone--sulphur-colored: answering to the brimstone or sulphur out of their mouths.

18. By these three--A, B. C, and Aleph read (apo for kupo), "From"; implying the direction whence the slaughter came; not direct instrumentality as "by" implies. A, B, C, Aleph also add "plagues" after "three." English Version reading, which omits it, is not well supported.
by the fire--Greek, "owing to the fire," literally, "out of."

19. their--A, B, C and Aleph read, "the power of the horses."
in their mouth--whence issued the fire, smoke, and brimstone ( Revelation 9:17 ). Many interpreters understand the horsemen to refer to the myriads of Turkish cavalry arrayed in scarlet, blue, and yellow (fire, hyacinth, and brimstone), the lion-headed horses denoting their invincible courage, and the fire and brimstone out of their mouths, the gunpowder and artillery introduced into Europe about this time, and employed by the Turks; the tails, like serpents, having a venomous sting, the false religion of Mohammed supplanting Christianity, or, as ELLIOTT thinks, the Turkish pachas' horse tails, worn as a symbol of authority. (!) All this is very doubtful. Considering the parallelism of this sixth trumpet to the sixth seal, the likelihood is that events are intended immediately preceding the Lord's coming. "The false prophet" (as Isaiah 9:15 proves), or second beast, having the horns of a lamb, but speaking as the dragon, who supports by lying miracles the final Antichrist, seems to me to be intended. Mohammed, doubtless, is a forerunner of him, but not the exhaustive fulfiller of the prophecy here: Satan will, probably, towards the end, bring out all the powers of hell for the last conflict compare Revelation 9:1 Revelation 9:2 Revelation 9:17 Revelation 9:18 ).
with them--with the serpent heads and their venomous fangs.

20. the rest of the men--that is, the ungodly.
yet--So A, Vulgate, Syriac, and Coptic. B and Aleph read, "did not even repent of," namely, so as to give up "the works," &c. Like Pharaoh hardening his heart against repentance notwithstanding the plagues.
of their hands--( Deuteronomy 31:29 ). Especially the idols made by their hands. Compare Revelation 13:14 Revelation 13:15 , "the image of the beast" Revelation 19:20 .
that they should not--So B reads. But A, C, and Aleph read "that they shall not": implying a prophecy of certainty that it shall be so.
devils--Greek, "demons" which lurk beneath the idols which idolaters worship.

21. sorceries--witchcrafts by means of drugs (so the Greek). One of the fruits of the unrenewed flesh: the sin of the heathen: about to be repeated by apostate Christians in the last days, Revelation 22:15 , "sorcerers." The heathen who shall have rejected the proffered Gospel and clung to their fleshly lusts, and apostate Christians who shall have relapsed into the same shall share the same terrible judgments. The worship of images was established in the East in A.D. 842.
fornication--singular: whereas the other sins are in the plural. Other sins are perpetrated at intervals: those lacking purity of heart indulge in one perpetual fornication [BENGEL].