Acts 5:24

24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.

Acts 5:24 Meaning and Commentary

Acts 5:24

Now when the high priest
Or "the priests", as it is read in most copies; the Complutensian edition reads, "the high priest"; and he is certainly designed, since he is distinguished from the chief priests after mentioned: the Vulgate Latin, Syriac, and Ethiopic versions, leave out this word; as does also the Alexandrian copy:

and the captain of the temple;
the same versions read in the plural number; (See Gill on Luke 22:4), (See Gill on Luke 22:52), (See Gill on Acts 4:1).

and the chief priests heard these things;
which the officers related, that the prison doors were shut and sure, and the keepers upon their watch, and yet the apostles gone:

they doubted of them, whereunto this would grow;
they did not doubt of the truth of the things their officers told them, but they were amazed at them, and hesitated in their minds about them, and were anxiously thoughtful; what this would, or should be, or how this should be done; that the prison doors should be shut, and yet the prisoners gone; they were in suspense and anxiety of mind, what to impute it to; whether to a divine and supernatural power, or to magic art; and were uneasy in their minds what would be the issue of so strange and surprising an event.

Acts 5:24 In-Context

22 But when the ministers came and opening the prison found them not there, they returned and told,
23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the door: but opening it, we found no man within.
24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.
25 But one came and told them: Behold, the men whom you put in prison are in the temple, standing and teaching the people.
26 Then went the officer with the ministers and brought them without violence: for they feared the people, lest they should be stoned.
The Douay-Rheims Bible is in the public domain.