Joshua 20:8

8 And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Gad, and Gaulon in Basan of the tribe of Manasses.

Joshua 20:8 Meaning and Commentary

Joshua 20:8

And on the other side Jordan by Jericho eastward
In the country possessed by the tribes of Reuben and Gad, and the half tribe of Manasseh:

they assigned Bezer in the wilderness, upon the plain, out of the
tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and
Golan
in Bashan out of the tribe of Manasseh;
of these places, and the signification of their names, and of the application of them to Christ, the antitype of the cities of refuge, (See Gill on Deuteronomy 4:43). These last cities were not appointed now, they were appointed in the times of Moses, and severed by him, ( Deuteronomy 4:41 ) ; nor are they here said to be appointed, but to be assigned or "given" ^F3; they were now delivered up into the hands of the Levites for cities of refuge, for they were before severed for that use; they were not, according to the Jews ^F4, made use of as such, until the other three were appointed.

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FOOTNOTES:

F3 (wntn) "dederunt", Pagninus, Montanus, Junius & Tremellius, Piscator.
F4 Misn. Maccot, c. 2. sect. 4. Maimon. Hilchot Rotzeach, c. 8. sect. 2, 3.

Joshua 20:8 In-Context

6 And he shall dwell in that city, till he stand before judgment to give an account of his fact, and till the death of the high priest, who shall be at that time: then shall the manslayer return, and go into his own city and house from whence he fled.

7 And they appointed Cedes in Galilee of mount Nephtali, and Sichem in mount Ephraim, and Cariath-Arbe, the same is Hebron in the mountain of Juda.

8 And beyond the Jordan to the east of Jericho, they appointed Bosor, which is upon the plain of the wilderness of the tribe of Ruben, and Ramoth in Galaad of the tribe of Gad, and Gaulon in Basan of the tribe of Manasses.

9 These cities were appointed for all the children of Israel, and for the strangers, that dwelt among them, that whosoever had killed a person unawares might flee to them, and not die by the hand of the kinsman, coveting to revenge the blood that was shed, until he should stand before the people to lay open his cause.