Micah 6:3-13

3 O my people, what have I done to thee, or in what have I molested thee? answer thou me.
4 For I brought thee up out of the land of Egypt, and delivered thee out of the house of slaves: and I sent before thy face Moses, and Aaron, and Mary.
5 O my people, remember, I pray thee, what Balach, the king of Moab, purposed: and what Balaam, the son of Beor, answered him, from Setim to Galgal, that thou mightest know the justice of the Lord.
6 What shall I offer to the Lord that is worthy? wherewith shall I kneel before the high God? shall I offer holocausts unto him, and calves of a year old?
7 May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul?
8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily to do judgment, and to love mercy, and to walk solicitous with thy God.
9 The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear O ye tribes, and who shall approve it?
10 As yet there is a fire in the house of the wicked, the treasures of iniquity, and a scant measure full of wrath.
11 Shall I justify wicked balances, and the deceitful weights of the bag?
12 By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.
13 And I therefore began to strike thee with desolation for thy sins.

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Micah 6:3-13 Meaning and Commentary

INTRODUCTION TO MICAH 6

This chapter contains reproofs of the people of Israel for their sins, threatening them with punishment for them. The prophet is bid to tell them of the controversy the Lord had with them, which he did, Mic 6:1,2; and the Lord calls upon them to declare if they had any thing to object to his attitude towards them, Mic 6:3; and then puts them in mind of the favours they had received from him, in bringing them out of Egypt, and giving them such useful persons to go before them, lead and instruct them, as he had, Mic 6:4; and also reminds them of what passed between Balak, king of Moab, and Balaam the soothsayer; the questions of the one, and the answer of the other; whereby the designs of the former against them were frustrated, Mic 6:5-8; but since the voice of the Lord by his prophet was disregarded by them, they are called upon to hearken to the voice of his rod, Mic 6:9; which should be laid upon them for their fraudulent dealings, injustice, oppression, lies, and deceit, Mic 6:10-12; and therefore are threatened with sickness and desolation, and a deprivation of all good things, the fruit of their labours, Mic 6:13-15; and that because the statutes of Omri, the works of Ahab, and their counsels, were observed by them, Mic 6:16.

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