Numbers 23:7

7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.

Numbers 23:7 Meaning and Commentary

Numbers 23:7

And he took up his parable, and said
Pronounced the word, the prophetic word, which God had put into his mouth; so the Targums of Jonathan and Jerusalem call it, the parable of his prophecy; so called, because, in prophecies, often figurative and enigmatical expressions are used, and also sententious and weighty ones, either of which are sometimes called parables; see ( Psalms 78:2 ) ( Job 27:1 ) ( 29:1 ) ( Proverbs 1:6 ) ,

Balak the king of Moab hath brought me from Aram;
or Syria, that is, from Mesopotamia, as the Septuagint translate it; and so the Targum of Jonathan, from Aram or Syria, which is by Euphrates:

out of the mountains of the east:
it being the mountainous part of Mesopotamia or Chaldea, where Balaam dwelt, which lay to the east of the land of Moab:

saying, come, curse me Jacob, and come, defy Israel;
he owns that this was Balak's view in sending for him; nor does he deny that be himself came with such an intention, could he be able to execute it; even curse the people of Israel, with the utmost abhorrence and detestation of them, and in the most furious and wrathful manner, as the last word used signifies.

Numbers 23:7 In-Context

5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.
6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:
7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.
8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?
9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.
The Douay-Rheims Bible is in the public domain.