Psalms 31

1 (30-1) <Unto the end, a psalm for David, in an ecstasy.> (30-2) In thee, O Lord, have I hoped, let me never be confounded: deliver me in thy justice.
2 (30-3) Bow down thy ear to me: make haste to deliver me. Be thou unto me a God, a protector, and a house of refuge, to save me.
3 (30-4) For thou art my strength and my refuge; and for thy name’s sake thou wilt lead me, and nourish me.
4 (30-5) Thou wilt bring me out of this snare, which they have hidden for me: for thou art my protector.
5 (30-6) Into thy hands I commend my spirit: thou hast redeemed me, O Lord, the God of truth.
6 (30-7) Thou hast hated them that regard vanities, to no purpose. But I have hoped in the Lord:
7 (30-8) I will be glad and rejoice in thy mercy. For thou hast regarded my humility, thou hast saved my soul out of distresses.
8 (30-9) And thou hast not shut me up in the hands of the enemy: thou hast set my feet in a spacious place.
9 (30-10) Have mercy on me, O Lord, for I am afflicted: my eye is troubled with wrath, my soul, and my belly:
10 (30-11) For my life is wasted with grief: and my years in sighs. My strength is weakened through poverty and my bones are disturbed.
11 (30-12) I am become a reproach among all my enemies, and very much to my neighbours; and a fear to my acquaintance. They that saw me without fled from me.
12 (30-13) I am forgotten as one dead from the heart. I am become as a vessel that is destroyed.
13 (30-14) For I have heard the blame of many that dwell round about. While they assembled together against me, they consulted to take away my life.
14 (30-15) But I have put my trust in thee, O Lord: I said: Thou art my God.
15 (30-16) My lots are in thy hands. Deliver me out of the hands of my enemies; and from them that persecute me.
16 (30-17) Make thy face to shine upon thy servant; save me in thy mercy.
17 (30-18) Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell.
18 (30-19) Let deceitful lips be made dumb. Which speak iniquity against the just, with pride and abuse.
19 (30-20) O how great is the multitude of thy sweetness, O Lord, which thou hast hidden for them that fear thee! Which thou hast wrought for them that hope in thee, in the sight of the sons of men.
20 (30-21) Thou shalt hide them in the secret of thy face, from the disturbance of men. Thou shalt protect them in thy tabernacle form the contradiction of tongues.
21 (30-22) Blessed be the Lord, for he hath shewn his wonderful mercy to me in a fortified city.
22 (30-23) But I said in the excess of my mind: I am cast away from before thy eyes. Therefore thou hast heard the voice of my prayer, when I cried to thee.
23 (30-24) O love the Lord, all ye his saints: for the Lord will require truth, and will repay them abundantly that act proudly.
24 (30-25) Do ye manfully, and let your heart be strengthened, all ye that hope in the Lord.

Psalms 31 Commentary

Chapter 31

Confidence in God. (1-8) Prayer in trouble. (9-18) Praise for God's goodness. (19-24)

Verses 1-8 Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we are in trouble, to see whether they are humbled for sin, and made better by the affliction. Every believer will meet with such dangers and deliverances, until he is delivered from death, his last enemy.

Verses 9-18 David's troubles made him a man of sorrows. Herein he was a type of Christ, who was acquainted with grief. David acknowledged that his afflictions were merited by his own sins, but Christ suffered for ours. David's friends durst not give him any assistance. Let us not think it strange if thus deserted, but make sure of a Friend in heaven who will not fail. God will be sure to order and dispose all for the best, to all those who commit their spirits also into his hand. The time of life is in God's hands, to lengthen or shorten, make bitter or sweet, according to the counsel of his will. The way of man is not in himself, nor in our friend's hands, nor in our enemies' hands, but in God's. In this faith and confidence he prays that the Lord would save him for his mercies's sake, and not for any merit of his own. He prophesies the silencing of those that reproach and speak evil of the people of God. There is a day coming, when the Lord will execute judgment upon them. In the mean time, we should engage ourselves by well-doing, if possible, to silence the ignorance of foolish men.

Verses 19-24 Instead of yielding to impatience or despondency under our troubles, we should turn our thoughts to the goodness of the Lord towards those who fear and trust in Him. All comes to sinners through the wondrous gift of the only-begotten Son of God, to be the atonement for their sins. Let not any yield to unbelief, or think, under discouraging circumstances, that they are cut off from before the eyes of the Lord, and left to the pride of men. Lord, pardon our complaints and fears; increase our faith, patience, love, and gratitude; teach us to rejoice in tribulation and in hope. The deliverance of Christ, with the destruction of his enemies, ought to strengthen and comfort the hearts of believers under all their afflictions here below, that having suffered courageously with their Master, they may triumphantly enter into his joy and glory.

Chapter Summary

To the chief Musician, a Psalm of David. This psalm, according to Arama, was composed by David when in Keilah; but, according to Kimchi and others, when the Ziphites proposed to deliver him up into the hands of Saul; and who, upon their solicitations, came down and surrounded him with his army, from whom in haste he made his escape, and to which he is thought to refer in Psalm 31:22. Theodoret supposes it was written by David when he fled from Absalom, and that it has some respect in it to his sin against Uriah, in that verse.

Psalms 31 Commentaries

The Douay-Rheims Bible is in the public domain.