Geremia 14

1 La parola dell’Eterno che fu rivolta a Geremia in occasione della siccità.

2 Giuda è in lutto, e le assemblee delle sue porte languiscono, giacciono per terra in abito lugubre; il grido di Gerusalemme sale al cielo.

3 I nobili fra loro mandano i piccoli a cercar dell’acqua; e questi vanno alle cisterne, non trovano acqua, e tornano coi loro vasi vuoti; sono pieni di vergogna, di confusione, e si coprono il capo.

4 Il suolo e costernato perché non v’è stata pioggia nel paese; i lavoratori sono pieni di confusione e si coprono il capo.

5 Perfino la cerva nella campagna figlia, e abbandona il suo parto perché non v’è erba;

6 e gli onàgri si fermano sulle alture, aspirano l’aria come gli sciacalli; i loro occhi sono spenti, perché non c’è verdura.

7 O Eterno, se le nostre iniquità testimoniano contro di noi, opera per amor del tuo nome; poiché le nostre infedeltà son molte; noi abbiam peccato contro di te.

8 O speranza d’Israele, suo salvatore in tempo di distretta, perché saresti nel paese come un forestiero, come un viandante che vi si ferma per passarvi la notte?

9 Perché saresti come un uomo sopraffatto, come un prode che non può salvare? Eppure, o Eterno, tu sei in mezzo a noi, e il tuo nome è invocato su noi; non ci abbandonare!

10 Così parla l’Eterno a questo popolo: Essi amano andar vagando; non trattengono i loro piedi; perciò l’Eterno non li gradisce, si ricorda ora della loro iniquità, e punisce i loro peccati.

11 E l’Eterno mi disse: "Non pregare per il bene di questo popolo.

12 Se digiunano, non ascolterò il loro grido; se fanno degli olocausti e delle offerte, non li gradirò; anzi io sto per consumarli con la spada, con la fame, con la peste".

13 Allora io dissi: "Ah, Signore, Eterno! ecco, i profeti dicon loro: Voi non vedrete la spada, né avrete mai la fame; ma io vi darò una pace sicura in questo luogo".

14 E l’Eterno mi disse: "Que’ profeti profetizzano menzogne nel mio nome; io non li ho mandati, non ho dato loro alcun ordine, e non ho parlato loro; le profezie che vi fanno sono visioni menzognere, divinazione, vanità, imposture del loro proprio cuore.

15 Perciò così parla l’Eterno riguardo ai profeti che profetano nel mio nome benché io non li abbia mandati, e dicono: Non vi sarà né spada né fame in questo paese; que’ profeti saranno consumati dalla spada e dalla fame;

16 e quelli ai quali essi profetizzano saranno gettati per le vie di Gerusalemme morti di fame e di spada, essi, le loro mogli, i loro figliuoli e le loro figliuole, né vi sarà chi dia loro sepoltura; e riverserò su loro la loro malvagità".

17 Di’ loro dunque questa parola: Struggansi gli occhi miei in lacrime giorno e notte, senza posa; poiché la vergine figliuola del mio popolo è stata fiaccata in modo straziante, ha ricevuto un colpo tremendo.

18 Se esco per i campi, ecco degli uccisi per la spada; se entro in città, ecco i languenti per fame; perfino il profeta, perfino il sacerdote vanno a mendicare in un paese che non conoscono.

19 Hai tu dunque reietto Giuda? Ha l’anima tua preso in disgusto Sion? Perché ci colpisci senza che ci sia guarigione per noi? Noi aspettavamo la pace, ma nessun bene giunge; aspettavamo un tempo di guarigione, ed ecco il terrore.

20 O Eterno, noi riconosciamo la nostra malvagità, l’iniquità dei nostri padri; poiché noi abbiam peccato contro di te.

21 Per amor del tuo nome, non disdegnare, non disonorare il trono della tua gloria; ricordati del tuo patto con noi; non lo annullare!

22 Fra gl’idoli vani delle genti, ve n’ha egli che possan far piovere? O è forse il cielo che dà gli acquazzoni? Non sei tu, o Eterno, tu, l’Iddio nostro? Perciò noi speriamo in te, poiché tu hai fatto tutte queste cose.

Geremia 14 Commentary

Chapter 14

A drought upon the land of Judah. (1-7) A confession of sin in the name of the people. (8-9) The Divine purpose to punish is declared. (10-16) The people supplicate. (17-22)

Verses 1-9 The people were in tears. But it was rather the cry of their trouble, and of their sin, than of their prayer. Let us be thankful for the mercy of water, that we may not be taught to value it by feeling the want of it. See what dependence husbandmen have upon the Divine providence. They cannot plough nor sow in hope, unless God water their furrows. The case even of the wild beasts was very pitiable. The people are not forward to pray, but the prophet prays for them. Sin is humbly confessed. Our sins not only accuse us, but answer against us. Our best pleas in prayer are those fetched from the glory of God's own name. We should dread God's departure, more than the removal of our creature-comforts. He has given Israel his word to hope in. It becomes us in prayer to show ourselves more concerned for God's glory than for our own comfort. And if we now return to the Lord, he will save us to the glory of his grace.

Verses 10-16 The Lord calls the Jews "this people," not "his people." They had forsaken his service, therefore he would punish them according to their sins. He forbade Jeremiah to plead for them. The false prophets were the most criminal. The Lord pronounces condemnation on them; but as the people loved to have it so, they were not to escape judgments. False teachers encourage men to expect peace and salvation, without repentance, faith, conversion, and holiness of life. But those who believe a lie must not plead if for an excuse. They shall feel what they say they will not fear.

Verses 17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.

Chapter Summary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.