Neemia 8:15

15 e che in tutte le loro città e in Gerusalemme si dovea pubblicar questo bando: "Andate al monte, e portatene rami d’ulivo, rami d’ulivastro, rami di mirto, rami di palma e rami d’alberi ombrosi, per fare delle capanne, come sta scritto".

Neemia 8:15 Meaning and Commentary

Nehemiah 8:15

And that they should publish and proclaim in all their cities,
and in Jerusalem
That is, as Jarchi interprets it, by supplying it thus,

and they commanded that they should publish
Ezra and those with him gave orders that heralds should proclaim in all cities where the Jews dwelt that the feast of tabernacles would be kept, and they should prepare for it; and which seems to be the true sense, since it is not written in the law that such a proclamation should be made; but this was an order of their own, thereby to give notice of it, that all might be provided:

go forth unto the mount, and fetch olive branches, and pine branches,
and myrtle branches, and palm branches, and branches of thick trees,
to make booths, as it is written;
in ( Leviticus 23:40 ) , where the first three of these seem to be called boughs of goodly trees; though the Jews ^F18 commonly understand them of pomecitrons, of which the Syriac version here interprets the myrtle branches; and by them are meant the citron branches, with the leaves and fruit, and which the Jews make absolutely necessary to the keeping of the feast, and for beautiful ones will give a large price; some of them go every year to Spain, and buy as many as they can, and dispose of them wherever Jews live ^F19: and those branches were to be fetched, not properly speaking to make the booths of, which were made of boards and planks, but for the decoration of them; and it was not necessary, according to Aben Ezra, that some of each of these should be gathered for that purpose, but of any sort of them; for he interprets the words disjunctively olive branches, or pine branches, or myrtle branches these, according to the common notion of the Jews, were tied up in little bundles, and carried in the hand, which they call "lulabs"; and they observe ^F20, the thick branches were for them, which included the rest; now these they were to fetch from the mount of Olives, and other mountains about Jerusalem; near to which also there was a place called Motza ^F21; whither they went, and gathered the willows of the brook mentioned in ( Leviticus 23:39 ) .

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FOOTNOTES:

F18 T. Bab. Succah, fol. 35. 1.
F19 Buxtorf. Synagog. Jud. c. 21. p. 454.
F20 Succah, fol. 12. 1.
F21 Misn. Saccah, c. 4. sect. 5.

Neemia 8:15 In-Context

13 Il secondo giorno, i capi famiglia di tutto il popolo, i sacerdoti e i Leviti si raunarono presso Esdra, lo scriba, per esaminare le parole della legge.

14 E trovarono scritto nella legge che l’Eterno avea data per mezzo di Mosè, che i figliuoli d’Israele doveano dimorare in capanne durante la festa del settimo mese,

15 e che in tutte le loro città e in Gerusalemme si dovea pubblicar questo bando: "Andate al monte, e portatene rami d’ulivo, rami d’ulivastro, rami di mirto, rami di palma e rami d’alberi ombrosi, per fare delle capanne, come sta scritto".

16 Allora il popolo andò fuori, portò i rami, e si fecero ciascuno la sua capanna sul tetto della propria casa, nei loro cortili, nei cortili della casa di Dio, sulla piazza della porta delle Acque, e sulla piazza della porta d’Efraim.

17 Così tutta la raunanza di quelli ch’eran tornati dalla cattività si fece delle capanne, e dimorò nelle capanne. Dal tempo di Giosuè, figliuolo di Nun, fino a quel giorno, i figliuoli d’Israele non avean più fatto nulla di simile. E vi fu grandissima allegrezza.