Proverbi 21

1 Il cuore del re, nella mano dell’Eterno, è come un corso d’acqua; egli lo volge dovunque gli piace.

2 Tutte le vie dell’uomo gli paion diritte, ma l’Eterno pesa i cuori.

3 Praticare la giustizia e l’equità è cosa che l’Eterno preferisce ai sacrifizi.

4 Gli occhi alteri e il cuor gonfio, lucerna degli empi, sono peccato.

5 I disegni dell’uomo diligente menano sicuramente all’abbondanza, ma chi troppo s’affretta non fa che cader nella miseria.

6 I tesori acquistati con lingua bugiarda sono un soffio fugace di gente che cerca la morte.

7 La violenza degli empi li porta via, perché rifiutano di praticare l’equità.

8 La via del colpevole è tortuosa, ma l’innocente opera con rettitudine.

9 Meglio abitare sul canto d’un tetto, che una gran casa con una moglie rissosa.

10 L’anima dell’empio desidera il male; il suo amico stesso non trova pietà agli occhi di lui.

11 Quando il beffardo è punito, il semplice diventa savio; e quando s’istruisce il savio, egli acquista scienza.

12 Il Giusto tien d’occhio la casa dell’empio, e precipita gli empi nelle sciagure.

13 Chi chiude l’orecchio al grido del povero, griderà anch’egli, e non gli sarà risposto.

14 Un dono fatto in segreto placa la collera, e un regalo dato di sottomano, l’ira violenta.

15 Far ciò ch’è retto è una gioia per il giusto, ma è una rovina per gli artefici d’iniquità.

16 L’uomo che erra lungi dalle vie del buon senso, riposerà nell’assemblea dei trapassati.

17 Chi ama godere sarà bisognoso, chi ama il vino e l’olio non arricchirà.

18 L’empio serve di riscatto al giusto; e il perfido, agli uomini retti.

19 Meglio abitare in un deserto, che con una donna rissosa e stizzosa.

20 In casa del savio c’è dei tesori preziosi e dell’olio, ma l’uomo stolto dà fondo a tutto.

21 Chi ricerca la giustizia e la bontà troverà vita, giustizia e gloria.

22 Il savio dà la scalata alla città dei forti, e abbatte il baluardo in cui essa confidava.

23 Chi custodisce la sua bocca e la sua lingua preserva l’anima sua dalle distrette.

24 Il nome del superbo insolente è: beffardo; egli fa ogni cosa con furore di superbia.

25 I desideri del pigro l’uccidono perché le sue mani rifiutano di lavorare.

26 C’è chi da mane a sera brama avidamente, ma il giusto dona senza mai rifiutare.

27 Il sacrifizio dell’empio è cosa abominevole; quanto più se l’offre con intento malvagio!

28 Il testimonio bugiardo perirà, ma l’uomo che ascolta potrà sempre parlare.

29 L’empio fa la faccia tosta, ma l’uomo retto rende ferma la sua condotta.

30 Non c’è sapienza, non intelligenza, non consiglio che valga contro l’Eterno.

31 Il cavallo è pronto per il dì della battaglia, ma la vittoria appartiene all’Eterno.

Proverbi 21 Commentary

Chapter 21

Verse 1 The believer, perceiving that the Lord rules every heart as he sees fit, like the husbandman who turns the water through his grounds as he pleases, seeks to have his own heart, and the hearts of others, directed in his faith, fear, and love. Verse 2 . We are partial in judging ourselves and our actions. Verse 3 . Many deceive themselves with a conceit that outward devotions will excuse unrighteousness. Verse 4 . Sin is the pride, the ambition, the glory, the joy, and the business of wicked men. Verse 5 . The really diligent employ foresight as well as labour. Verse 6 . While men seek wealth by unlawful practices, they seek death. Verse 7 . Injustice will return upon the sinner, and will destroy him here and for ever. Verse 8 . The way of mankind by nature is froward and strange. Verse 9 . It is best to shun bitter contention by pouring out the heart before God. For by prudence and patience, with constant prayer, the cross may be removed. Verse 10 . The evil desires of a wicked man's heart, lead to baseness in his conduct. Verse 11 . The simple may be made wise by punishments on the wicked, and by instructions to those who are willing to be taught. Verse 12 . Good men envy not the prosperity of evil-doers; they see there is a curse on them. Verse 13 . Such as oppress the poor by beating down wages, such as will not relieve according to their ability those in distress, and those in authority who neglect to do justice, stop their ears at the cry of the poor. But doubtless care is to be used in the exercise of charity. Verse 14 . If money can conquer the fury of the passions, shall reason, the fear of God, and the command of Christ, be too weak to bridle them? Verse 15 . There is true pleasure only in the practice of religion. Verse 16 . Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay. Verse 17 . A life of worldly pleasure brings ruin on men. Verse 18 . The righteous is often delivered out of trouble, and the wicked comes in his stead, and so seems as a ransom for him. Verse 19 . Unbridled passions spoil the comfort of all relations. Verse 20 . The plenty obtained by prudence, industry, and frugality, is desirable. But the foolish misspend what they have upon their lusts. Verse 21 . True repentance and faith will lead him that relies on the mercy of God in Christ, to follow after righteousness and mercy in his own conduct. Verse 22 . Those that have wisdom, often do great things, even against those confident of their strength. Verse 23 . It is our great concern to keep our souls from being entangled and disquieted. Verse 24 . Pride and haughtiness make men passionate; such continually deal in wrath, ( proverbs 21:25-26 ) misery of the slothful; their hands refuse to labour in an honest calling, by which they might get an honest livelihood; yet their hearts cease not to covet riches, pleasures, and honours, which cannot be obtained without labour. But the righteous and industrious have their desires satisfied. Verse 27 . When holiness is pretended, but wickedness intended, that especially is an abomination. Verse 28 . The doom of a false witness is certain. Verse 29 . A wicked man bids defiance to the terrors of the law and the rebukes of Providence. But a good man asks, What ( proverbs 21:30-31 ) after all, our safety and salvation are only of the Lord. In our spiritual warfare we must arm ourselves with the whole armour of God; but our strength must be in the Lord, and in the power of his might.

Chapter Summary

INTRODUCTION TO 1 KINGS 9

This chapter relates a second vision Solomon had at Gibeon, in which he received an answer to his prayer in the preceding chapter, 1Ki 9:1-9 that passed between him and Hiram king of Tyre, 1Ki 9:10-14, the places that Solomon built or repaired, 1Ki 9:15-19, the Canaanitish people that became bondmen to him, and the officers he had among the children of Israel, 1Ki 9:20-23 the removal of Pharaoh's daughter to the house built for her, 1Ki 9:24. Solomon's attention to religious services, 1Ki 9:25 and the navy of ships he employed, which brought him in great riches, 1Ki 9:26-28.