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So that you will not be conceited, brothers, I do not want you to be unaware of this mystery: a partial hardening has come to Israel until the full number of the Gentiles has come in.
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Lest you be wise in your own sight, I want you to understand this mystery, brothers:a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
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I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house.
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For I do not want you, brethren, to be uninformed of this mystery -so that you will not be wise in your own estimation -that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
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I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in,
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For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
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I want you to understand this mystery, dear brothers and sisters, so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ.
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So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in.
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For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
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For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
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I don't want you to be unaware of this secret, brothers and sisters. That way you won't think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in.
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I don't want you to be unaware of this secret, brothers and sisters. That way you won't think too highly of yourselves. A part of Israel has become resistant until the full number of the Gentiles comes in.
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For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won't imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra'el, until the Gentile world enters in its fullness;
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For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
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There is a secret truth, my friends, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God.
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There is a secret truth, my friends, which I want you to know, for it will keep you from thinking how wise you are. It is that the stubbornness of the people of Israel is not permanent, but will last only until the complete number of Gentiles comes to God.
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Brothers and sisters, I want you to understand this mystery so that you won't become arrogant. The minds of some Israelites have become closed until all of God's non-Jewish people are included.
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For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Yisra'el, until the fullness of the Goyim has come in,
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For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in.
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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in .
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For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in,
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I want you to understand this secret, brothers and sisters, so you will understand that you do not know everything: Part of Israel has been made stubborn, but that will change when many who are not Jews have come to God.
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Brothers and sisters, here is a mystery I want you to understand. It will keep you from being proud. Part of Israel has refused to obey God. That will continue until the full number of non-Jews has entered God's kingdom.
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So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in.
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For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
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Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
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Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
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For I, brethren, would not have you be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel until the fullness of the Gentiles be come in.
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For I, brethren, would not have you be ignorant of this mystery, lest ye should be wise in your own conceits: that blindness in part has happened to Israel until the fullness of the Gentiles be come in.
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I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:
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nolo enim vos ignorare fratres mysterium hoc ut non sitis vobis ipsis sapientes quia caecitas ex parte contigit in Israhel donec plenitudo gentium intraret
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nolo enim vos ignorare fratres mysterium hoc ut non sitis vobis ipsis sapientes quia caecitas ex parte contigit in Israhel donec plenitudo gentium intraret
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For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.
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For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a hardening in part has happened to Israel, until the fullness of the Gentiles has come in,
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For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves--the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
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But, brethren, I will not that ye not know this mystery, that ye be not wise to yourselves; for blindness hath fallen a part in Israel, till that the plenty of heathen men entered, [Forsooth, brethren, I will not that ye unknow this mystery, that ye be not wise to yourselves; for blindness hath felled of part in Israel, till the plenty of heathen men entered,]
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For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;