Compare Translations for Romans 14:12

Romans 14:12 ASV
So then each one of us shall give account of himself to God.
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Romans 14:12 BBE
So every one of us will have to give an account of himself to God.
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Romans 14:12 KJV
So then every one of us shall give account of himself to God.
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Romans 14:12 NAS
So then each one of us will give an account of himself to God.
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Romans 14:12 NKJV
So then each of us shall give account of himself to God.
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Romans 14:12 CJB
So then, every one of us will have to give an account of himself to God.
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Romans 14:12 RHE
Therefore every one of us shall render account to God for himself.
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Romans 14:12 ELB
Also wird nun ein jeder von uns für sich selbst Gott Rechenschaft geben.
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Romans 14:12 ESV
So then each of us will give an account of himself to God.
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Romans 14:12 GDB
Così adunque ciascun di noi renderà ragion di sè stesso a Dio.
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Romans 14:12 GW
All of us will have to give an account of ourselves to God.
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Romans 14:12 GNT
Every one of us, then, will have to give an account to God.
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Romans 14:12 HNV
So then each one of us will give account of himself to God.
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Romans 14:12 CSB
So then, each of us will give an account of himself to God.
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Romans 14:12 BLA
De modo que cada uno de nosotros dará a Dios cuenta de sí mismo.
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Romans 14:12 RVR
De manera que, cada uno de nosotros dará á Dios razón de sí.
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Romans 14:12 LEB
So each one of us will give an account concerning himself.
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Romans 14:12 LSG
Ainsi chacun de nous rendra compte à Dieu pour lui-même.
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Romans 14:12 LUT
So wird nun ein jeglicher für sich selbst Gott Rechenschaft geben.
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Romans 14:12 NIRV
So we will all have to explain to God the things we have done.
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Romans 14:12 NIV
So then, each of us will give an account of himself to God.
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Romans 14:12 NLT
Yes, each of us will have to give a personal account to God.
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Romans 14:12 NRS
So then, each of us will be accountable to God.
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Romans 14:12 OST
C'est pourquoi, chacun de nous rendra compte à Dieu pour lui-même.
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Romans 14:12 RSV
So each of us shall give account of himself to God.
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Romans 14:12 RIV
Così dunque ciascun di noi renderà conto di se stesso a Dio.
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Romans 14:12 SEV
De manera que, cada uno de nosotros dará a Dios razón de sí.
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Romans 14:12 SVV
Zo dan een iegelijk van ons zal voor zichzelven Gode rekenschap geven.
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Romans 14:12 DBY
So then each of us shall give an account concerning himself to God.
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Romans 14:12 VUL
itaque unusquisque nostrum pro se rationem reddet Deo
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Romans 14:12 MSG
So tend to your knitting. You've got your hands full just taking care of your own life before God.
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Romans 14:12 WBT
So then every one of us shall give account of himself to God.
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Romans 14:12 TMB
So then every one of us shall give account of himself to God.
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Romans 14:12 TNIV
So then, we will all give an account of ourselves to God.
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Romans 14:12 WNT
So we see that every one of us will give account of himself to God.
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Romans 14:12 WEB
So then each one of us will give account of himself to God.
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Romans 14:12 WYC
Therefore each of us [And so each of us] shall yield reason to God for himself.
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Romans 14:12 YLT
so, then, each of us concerning himself shall give reckoning to God;
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Romans 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

The Jewish converts cautioned against judging, and Gentile believers against despising one the other. (1-13) And the Gentiles exhorted to take heed of giving offence in their use of indifferent things. (14-23)

Verses 1-6 Differences of opinion prevailed even among the immediate followers of Christ and their disciples. Nor did St. Paul attempt to end them. Compelled assent to any doctrine, or conformity to outward observances without being convinced, would be hypocritical and of no avail. Attempts for producing absolute oneness of mind among Christians would be useless. Let not Christian fellowship be disturbed with strifes of words. It will be good for us to ask ourselves, when tempted to disdain and blame our brethren; Has not God owned them? and if he has, dare I disown them? Let not the Christian who uses his liberty, despise his weak brother as ignorant and superstitious. Let not the scrupulous believer find fault with his brother, for God accepted him, without regarding the distinctions of meats. We usurp the place of God, when we take upon us thus to judge the thoughts and intentions of others, which are out of our view. The case as to the observance of days was much the same. Those who knew that all these things were done away by Christ's coming, took no notice of the festivals of the Jews. But it is not enough that our consciences consent to what we do; it is necessary that it be certified from the word of God. Take heed of acting against a doubting conscience. We are all apt to make our own views the standard of truth, to deem things certain which to others appear doubtful. Thus Christians often despise or condemn each other, about doubtful matters of no moment. A thankful regard to God, the Author and Giver of all our mercies, sanctifies and sweetens them.

Verses 7-13 Though some are weak, and others are strong, yet all must agree not to live to themselves. No one who has given up his name to Christ, is allowedly a self-seeker; that is against true Christianity. The business of our lives is not to please ourselves, but to please God. That is true Christianity, which makes Christ all in all. Though Christians are of different strength, capacities, and practices in lesser things, yet they are all the Lord's; all are looking and serving, and approving themselves to Christ. He is Lord of those that are living, to rule them; of those that are dead, to revive them, and raise them up. Christians should not judge or despise one another, because both the one and the other must shortly give an account. A believing regard to the judgment of the great day, would silence rash judgings. Let every man search his own heart and life; he that is strict in judging and humbling himself, will not be apt to judge and despise his brother. We must take heed of saying or doing things which may cause others to stumble or to fall. The one signifies a lesser, the other a greater degree of offence; that which may be an occasion of grief or of guilt to our brother.

Verses 14-18 Christ deals gently with those who have true grace, though they are weak in it. Consider the design of Christ's death: also that drawing a soul to sin, threatens the destruction of that soul. Did Christ deny himself for our brethren, so as to die for them, and shall not we deny ourselves for them, so as to keep from any indulgence? We cannot hinder ungoverned tongues from speaking evil; but we must not give them any occasion. We must deny ourselves in many cases what we may lawfully do, when our doing it may hurt our good name. Our good often comes to be evil spoken of, because we use lawful things in an uncharitable and selfish manner. As we value the reputation of the good we profess and practise, let us seek that it may not be evil-spoken of. Righteousness, peace, and joy, are words that mean a great deal. As to God, our great concern is to appear before him justified by Christ's death, sanctified by the Spirit of his grace; for the righteous Lord loveth righteousness. As to our brethren, it is to live in peace, and love, and charity with them; following peace with all men. As to ourselves, it is joy in the Holy Ghost; that spiritual joy wrought by the blessed Spirit in the hearts of believers, which respects God as their reconciled Father, and heaven as their expected home. Regard to Christ in doing our duties, alone can make them acceptable. Those are most pleasing to God that are best pleased with him; and they abound most in peace and joy in the Holy Ghost. They are approved by wise and good men; and the opinion of others is not to be regarded.

Verses 19-23 Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Meekness, humility, self-denial, and love, make for peace. We cannot edify one another, while quarrelling and contending. Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasing the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. Lawful things may be done unlawfully, by giving offence to brethren. This takes in all indifferent things, whereby a brother is drawn into sin or trouble; or has his graces, his comforts, or his resolutions weakened. Hast thou faith? It is meant of knowledge and clearness as to our Christian liberty. Enjoy the comfort of it, but do not trouble others by a wrong use of it. Nor may we act against a doubting conscience. How excellent are the blessings of Christ's kingdom, which consists not in outward rites and ceremonies, but in righteousness, peace, and joy in the Holy Ghost! How preferable is the service of God to all other services! and in serving him we are not called to live and die to ourselves, but unto Christ, whose we are, and whom we ought to serve.

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