Compare Translations for Romans 15:1

Romans 15:1 BBE
We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
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Romans 15:1 ESV
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
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Romans 15:1 KJV
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Romans 15:1 NKJV
We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.
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Romans 15:1 RSV
We who are strong ought to bear with the failings of the weak, and not to please ourselves;
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Romans 15:1 ASV
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Romans 15:1 CJB
So we who are strong have a duty to bear the weaknesses of those who are not strong, rather than please ourselves.
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Romans 15:1 RHE
Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.
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Romans 15:1 ELB
Wir aber, die Starken, sind schuldig, die Schwachheiten der Schwachen zu tragen und nicht uns selbst zu gefallen.
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Romans 15:1 GDB
OR noi, che siam forti, dobbiam comportare le debolezze de’ deboli, e non compiacere a noi stessi.
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Romans 15:1 GW
So those of us who have a strong [faith] must be patient with the weaknesses of those whose [faith]is not so strong. We must not think only of ourselves.
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Romans 15:1 GNT
We who are strong in the faith ought to help the weak to carry their burdens. We should not please ourselves.
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Romans 15:1 HNV
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
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Romans 15:1 CSB
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.
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Romans 15:1 BLA
Así que, nosotros los que somos fuertes, debemos sobrellevar las flaquezas de los débiles y no agradarnos a nosotros mismos.
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Romans 15:1 RVR
ASI que, los que somos más firmes debemos sobrellevar las flaquezas de los flacos, y no agradarnos á nosotros mismos.
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Romans 15:1 LEB
But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
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Romans 15:1 LSG
Nous qui sommes forts, nous devons supporter les faiblesses de ceux qui ne le sont pas, et ne pas nous complaire en nous-mêmes.
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Romans 15:1 LUT
Wir aber, die wir stark sind, sollen der Schwachen Gebrechlichkeit tragen und nicht gefallen an uns selber haben.
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Romans 15:1 NAS
Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
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Romans 15:1 NCV
We who are strong in faith should help the weak with their weak- nesses, and not please only ourselves.
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Romans 15:1 NIRV
We who have strong faith should help the weak with their problems. We should not please only ourselves.
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Romans 15:1 NIV
We who are strong ought to bear with the failings of the weak and not to please ourselves.
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Romans 15:1 NLT
We may know that these things make no difference, but we cannot just go ahead and do them to please ourselves. We must be considerate of the doubts and fears of those who think these things are wrong.
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Romans 15:1 NRS
We who are strong ought to put up with the failings of the weak, and not to please ourselves.
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Romans 15:1 OST
Nous devons donc, nous qui sommes forts, supporter les infirmités des faibles, et ne pas nous complaire en nous-mêmes.
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Romans 15:1 RIV
Or noi che siam forti, dobbiam sopportare le debolezze de’ deboli e non compiacere a noi stessi.
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Romans 15:1 SEV
Así que, los que somos más firmes, debemos sobrellevar las flaquezas de los flacos, y no agradarnos a nosotros mismos.
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Romans 15:1 SVV
Maar wij, die sterk zijn, zijn schuldig de zwakheden der onsterken te dragen, en niet onszelven te behagen.
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Romans 15:1 DBY
But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
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Romans 15:1 VUL
debemus autem nos firmiores inbecillitates infirmorum sustinere et non nobis placere
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Romans 15:1 MSG
Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status.
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Romans 15:1 WBT
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Romans 15:1 TMB
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Romans 15:1 TNIV
We who are strong ought to bear with the failings of the weak and not to please ourselves.
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Romans 15:1 WNT
As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
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Romans 15:1 WEB
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
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Romans 15:1 WYC
But we firmer men owe to sustain the feeblenesses of frail men, and not please to ourselves. [+Forsooth we firmer owe to sustain, or bear up, the feebleness of sick men, or unfirm in faith, and not to please to ourselves.]
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Romans 15:1 YLT
And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
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Romans 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Directions how to behave towards the weak. (1-7) All to receive one another as brethren. (8-13) The writing and preaching of the apostle. (14-21) His purposed journeys. (22-29) He requests their prayers. (30-33)

Verses 1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.

Verses 8-13 Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.

Verses 14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.

Verses 22-29 The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fulness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!

Verses 30-33 Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God's praying people! If we have experienced the Spirit's love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the good-will of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ's sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labours of ministers.

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