Compare Translations for Romans 15:9

Romans 15:9 ESV
and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise you among the Gentiles, and sing to your name."
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Romans 15:9 KJV
And that the Gentiles might glorify God for his mercy; as it is written , For this cause I will confess to thee among the Gentiles, and sing unto thy name.
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Romans 15:9 NKJV
and that the Gentiles might glorify God for His mercy, as it is written: "For this reason I will confess to You among the Gentiles, And sing to Your name."
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Romans 15:9 NRS
and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will confess you among the Gentiles, and sing praises to your name";
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Romans 15:9 MSG
As a result, the non-Jewish outsiders have been able to experience mercy and to show appreciation to God. Just think of all the Scriptures that will come true in what we do! For instance: Then I'll join outsiders in a hymn-sing; I'll sing to your name!
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Romans 15:9 ASV
and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
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Romans 15:9 BBE
And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
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Romans 15:9 CJB
and in order to show his mercy by causing the Gentiles to glorify God - as it is written in the Tanakh, "Because of this I will acknowledge you among the Gentiles and sing praise to your name."
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Romans 15:9 RHE
But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name.
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Romans 15:9 ELB
auf daß die Nationen aber Gott verherrlichen möchten um der Begnadigung willen, wie geschrieben steht: "Darum werde ich dich bekennen unter den Nationen und deinem Namen lobsingen".
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Romans 15:9 GDB
E perchè i Gentili glorifichino Iddio per la sua misericordia, siccome è scritto: Per questo io ti celebrerò fra le Genti, e salmeggerò al tuo nome.
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Romans 15:9 GW
People who are not Jewish praise God for his mercy as well. This is what the Scriptures say, "That is why I will give thanks to you among the nations and I will sing praises to your name."
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Romans 15:9 GNT
and to enable even the Gentiles to praise God for his mercy. As the scripture says, "And so I will praise you among the Gentiles; I will sing praises to you."
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Romans 15:9 HNV
and that the Goyim might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Goyim, And sing to your name."
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Romans 15:9 CSB
and so that Gentiles may glorify God for His mercy. As it is written: Therefore I will praise You among the Gentiles, and I will sing psalms to Your name.
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Romans 15:9 BLA
y para que los gentiles glorifiquen a Dios por su misericordia; como está escrito: POR TANTO, TE CONFESARE ENTRE LOS GENTILES, Y A TU NOMBRE CANTARE.
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Romans 15:9 RVR
Y para que los Gentiles glorifiquen á Dios por la misericordia; como está escrito: Por tanto yo te confesaré entre los Gentiles, Y cantaré á tu nombre.
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Romans 15:9 LEB
and that the Gentiles may glorify God for [his] mercy, just as it is written, "Because of this, I will praise you among the Gentiles, and I will sing praise to your name."
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Romans 15:9 LSG
tandis que les païens glorifient Dieu à cause de sa miséricorde, selon qu'il est écrit: C'est pourquoi je te louerai parmi les nations, Et je chanterai à la gloire de ton nom.
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Romans 15:9 LUT
daß die Heiden aber Gott loben um der Barmherzigkeit willen, wie geschrieben steht: "Darum will ich dich loben unter den Heiden und deinem Namen singen."
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Romans 15:9 NAS
and for the Gentiles to glorify God for His mercy ; as it is written, "THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME."
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Romans 15:9 NCV
And he also did this so that those who are not Jews could give glory to God for the mercy he gives to them. It is written in the Scriptures: "So I will praise you among the non-Jewish people. I will sing praises to your name."
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Romans 15:9 NIRV
Jesus became a servant of the Jews so that people who are not Jews could give glory to God for his mercy. It is written, "I will praise you among those who aren't Jews. I will sing praises to you." #1(2 Samuel 22:50; Psalm 18:49)#2
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Romans 15:9 NIV
so that the Gentiles may glorify God for his mercy, as it is written: "Therefore I will praise you among the Gentiles; I will sing hymns to your name."
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Romans 15:9 NLT
And he came so the Gentiles might also give glory to God for his mercies to them. That is what the psalmist meant when he wrote: "I will praise you among the Gentiles; I will sing praises to your name."
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Romans 15:9 OST
Et afin que les Gentils glorifient Dieu à cause de sa miséricorde, selon qu'il est écrit: C'est pour cela que je te louerai parmi les Gentils, et que je chanterai à ton nom.
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Romans 15:9 RSV
and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";
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Romans 15:9 RIV
mentre i Gentili hanno da glorificare Iddio per la sua misericordia, secondo che è scritto: Per questo ti celebrerò fra i Gentili e salmeggerò al tuo nome.
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Romans 15:9 SEV
pero que los gentiles glorifiquen a Dios por la misericordia; como está escrito: Por tanto yo te confesaré a ti entre los gentiles, y cantaré a tu Nombre.
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Romans 15:9 SVV
En de heidenen God vanwege de barmhartigheid zouden verheerlijken; gelijk geschreven is: Daarom zal ik U belijden onder de heidenen, en Uw Naam lofzingen.
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Romans 15:9 DBY
and that the nations should glorify God for mercy; according as it is written, For this cause I will confess to thee among [the] nations, and will sing to thy name.
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Romans 15:9 VUL
gentes autem super misericordiam honorare Deum sicut scriptum est propter hoc confitebor tibi in gentibus et nomini tuo cantabo
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Romans 15:9 WBT
And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.
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Romans 15:9 TMB
and that the Gentiles might glorify God for His mercy; as it is written: "For this cause I will confess to Thee among the Gentiles, and sing unto Thy name."
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Romans 15:9 TNIV
and, moreover, that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles; I will sing the praises of your name."
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Romans 15:9 WNT
and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written, "For this reason I will praise Thee among the Gentiles, and sing psalms in honour of Thy name."
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Romans 15:9 WEB
and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
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Romans 15:9 WYC
And heathen men owe to honour God for mercy; as it is written, Therefore, Lord, I shall acknowledge to thee among heathen men, and I shall sing to thy name.
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Romans 15:9 YLT
and the nations for kindness to glorify God, according as it hath been written, `Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'
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Romans 15 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 15

Directions how to behave towards the weak. (1-7) All to receive one another as brethren. (8-13) The writing and preaching of the apostle. (14-21) His purposed journeys. (22-29) He requests their prayers. (30-33)

Verses 1-7 Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Christ's whole life was a self-denying, self-displeasing life. And he is the most advanced Christian, who is the most conformed to Christ. Considering his spotless purity and holiness, nothing could be more contrary to him, than to be made sin and a curse for us, and to have the reproaches of God fall upon him; the just for the unjust. He bore the guilt of sin, and the curse for it; we are only called to bear a little of the trouble of it. He bore the presumptuous sins of the wicked; we are called only to bear the failings of the weak. And should not we be humble, self-denying, and ready to consider one another, who are members one of another? The Scriptures are written for our use and benefit, as much as for those to whom they were first given. Those are most learned who are most mighty in the Scriptures. That comfort which springs from the word of God, is the surest and sweetest, and the greatest stay to hope. The Spirit as a Comforter, is the earnest of our inheritance. This like-mindedness must be according to the precept of Christ, according to his pattern and example. It is the gift of God; and a precious gift it is, for which we must earnestly seek unto him. Our Divine Master invites his disciples, and encourages them by showing himself as meek and lowly in spirit. The same disposition ought to mark the conduct of his servants, especially of the strong towards the weak. The great end in all our actions must be, that God may be glorified; nothing more forwards this, than the mutual love and kindness of those who profess religion. Those that agree in Christ may well agree among themselves.

Verses 8-13 Christ fulfilled the prophecies and promises relating to the Jews, and the Gentile converts could have no excuse for despising them. The Gentiles, being brought into the church, are companions in patience and tribulation. They should praise God. Calling upon all the nations to praise the Lord, shows that they shall have knowledge of him. We shall never seek to Christ till we trust in him. And the whole plan of redemption is suited to reconcile us to one another, as well as to our gracious God, so that an abiding hope of eternal life, through the sanctifying and comforting power of the Holy Spirit, may be attained. Our own power will never reach this; therefore where this hope is, and is abounding, the blessed Spirit must have all the glory. "All joy and peace;" all sorts of true joy and peace, so as to suppress doubts and fears, through the powerful working of the Holy Spirit.

Verses 14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.

Verses 22-29 The apostle sought the things of Christ more than his own will, and would not leave his work of planting churches to go to Rome. It concerns all to do that first which is most needful. We must not take it ill if our friends prefer work which is pleasing to God, before visits and compliments, which may please us. It is justly expected from all Christians, that they should promote every good work, especially that blessed work, the conversion of souls. Christian society is a heaven upon earth, an earnest of our gathering together unto Christ at the great day. Yet it is but partial, compared with our communion with Christ; for that only will satisfy the soul. The apostle was going to Jerusalem, as the messenger of charity. God loves a cheerful giver. Every thing that passes between Christians should be a proof and instance of the union they have in Jesus Christ. The Gentiles received the gospel of salvation from the Jews; therefore were bound to minister to them in what was needed for the body. Concerning what he expected from them he speaks doubtfully; but concerning what he expected from God he speaks confidently. We cannot expect too little from man, nor too much from God. And how delightful and advantageous it is to have the gospel with the fulness of its blessings! What wonderful and happy effects does it produce, when attended with the power of the Spirit!

Verses 30-33 Let us learn to value the effectual fervent prayers of the righteous. How careful should we be, lest we forfeit our interest in the love and prayers of God's praying people! If we have experienced the Spirit's love, let us not be wanting in this office of kindness for others. Those that would prevail in prayer, must strive in prayer. Those who beg the prayers of others, must not neglect to pray for themselves. And though Christ knows our state and wants perfectly, he will know them from us. As God must be sought, for restraining the ill-will of our enemies, so also for preserving and increasing the good-will of our friends. All our joy depends upon the will of God. Let us be earnest in prayer with and for each other, that for Christ's sake, and by the love of the Holy Spirit, great blessings may come upon the souls of Christians, and the labours of ministers.

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