Bible Versions NIV Romans 1:16; Romans 2:9-10; Romans 2:28-29; Romans 3:1; Romans 3:9; Romans 3:29; Romans 9:24; Romans 10:12; Romans 15:31
Romans 1:16; Romans 2:9-10; Romans 2:28-29; Romans 3:1; Romans 3:9; Romans 3:29; Romans 9:24; Romans 10:12; Romans 15:31 (New International Version)
New International Version
Almeida Atualizada (Portuguese)
American Standard Version
Bible in Basic English
Common English Bible
Common English Bible w/ Apocrypha
Complete Jewish Bible
Elberfelder 1905 (German)
English Standard Version
Giovanni Diodati 1649 (Italian)
GOD'S WORD Translation
Good News Translation
Good News Translation w/ Apocrypha
Hebrew Names Version
Holman Christian Standard
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La Biblia de las Américas
La Biblia Reina-Valera
Lexham English Bible
Louis Segond 1910 (French)
Luther Bible 1912 (German)
New American Standard
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New International Reader's Version
New King James Version
New Living Translation
New Revised Standard
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Revised Standard Version
Revised Standard Version w/ Apocrypha
Riveduta 1927 (Italian)
Sagradas Escrituras (1569)
The Darby Translation
The Latin Vulgate
The Latin Vulgate w/ Apocrypha
The Webster Bible
Third Millennium Bible
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Today's New International Version
Weymouth New Testament
World English Bible
Young's Literal Translation
I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
What advantage, then, is there in being a Jew, or what value is there in circumcision?
What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.
Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
even us, whom he also called, not only from the Jews but also from the Gentiles?
For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,
Pray that I may be rescued from the unbelievers in Judea and that my service in Jerusalem may be acceptable to the saints there,
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by Biblica. All rights reserved worldwide. (
New International Version Bible Online)