David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
“Blessed are those whose transgressions are forgiven, whose sins are covered.
Blessed is the one whose sin the Lord will never count against them.”
References for Romans 4:8
Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
References for Romans 4:9
Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!
And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
References for Romans 4:11
And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.
References for Romans 4:13
For if those who depend on the law are heirs, faith means nothing and the promise is worthless,
References for Romans 4:14
because the law brings wrath. And where there is no law there is no transgression.
References for Romans 4:15
Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.
References for Romans 4:16