Esther 9:26-32

26 Therefore they called these days Purim, after the term Pur. And therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had befallen them,

27 the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,

28 that these days should be remembered and kept throughout every generation, in every family, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

29 Then Queen Esther, the daughter of Ab'ihail, and Mor'decai the Jew gave full written authority, confirming this second letter about Purim.

30 Letters were sent to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasu-e'rus, in words of peace and truth,

31 that these days of Purim should be observed at their appointed seasons, as Mor'decai the Jew and Queen Esther enjoined upon the Jews, and as they had laid down for themselves and for their descendants, with regard to their fasts and their lamenting.

32 The command of Queen Esther fixed these practices of Purim, and it was recorded in writing.

Esther 9:26-32 Meaning and Commentary

INTRODUCTION TO ESTHER 9

In this chapter we have an account of the Jews gathering together, on the day fixed for their destruction, to defend themselves, which they did in all the provinces, and smote their enemies; Es 9:1-5. In Shushan the palace they slew the ten sons of Haman and five hundred men on that day, Es 9:6-11 and at the request of the queen they were allowed the next day to hang up his sons, when they slew three hundred men more, Es 9:12-15, in the provinces they slew 75,000 and those in one day only, and the following days they kept as a festival, but they in Shushan kept the two days following, Es 9:16-19, and which two days were established by Esther and Mordecai as festivals, to be observed as such in future ages, by the name of the days of Purim, Es 9:20-32.