These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.
For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.
For where a will is involved, the death of the one who made it must be established.