Psalms 10

1 Why dost thou stand afar off, O LORD? Why dost thou hide thyself in times of trouble?

2 In arrogance the wicked hotly pursue the poor; let them be caught in the schemes which they have devised.

3 For the wicked boasts of the desires of his heart, and the man greedy for gain curses and renounces the LORD.

4 In the pride of his countenance the wicked does not seek him; all his thoughts are, "There is no God."

5 His ways prosper at all times; thy judgments are on high, out of his sight; as for all his foes, he puffs at them.

6 He thinks in his heart, "I shall not be moved; throughout all generations I shall not meet adversity."

7 His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.

8 He sits in ambush in the villages; in hiding places he murders the innocent. His eyes stealthily watch for the hapless,

9 he lurks in secret like a lion in his covert; he lurks that he may seize the poor, he seizes the poor when he draws him into his net.

10 The hapless is crushed, sinks down, and falls by his might.

11 He thinks in his heart, "God has forgotten, he has hidden his face, he will never see it."

12 Arise, O LORD; O God, lift up thy hand; forget not the afflicted.

13 Why does the wicked renounce God, and say in his heart, "Thou wilt not call to account"?

14 Thou dost see; yea, thou dost note trouble and vexation, that thou mayest take it into thy hands; the hapless commits himself to thee; thou hast been the helper of the fatherless.

15 Break thou the arm of the wicked and evildoer; seek out his wickedness till thou find none.

16 The LORD is king for ever and ever; the nations shall perish from his land.

17 O LORD, thou wilt hear the desire of the meek; thou wilt strengthen their heart, thou wilt incline thy ear

18 to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.

Psalms 10 Commentary

Chapter 10

The psalmist complains of the wickedness of the wicked. (1-11) He prays to God to appear for the relief of his people. (12-18)

Verses 1-11 God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.

Verses 12-18 The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. The preparation of the heart is from the Lord, and we must seek unto him for it. Let the poor, afflicted, persecuted, or tempted believer recollect, that Satan is the prince of this world, and that he is the father of all the ungodly. The children of God cannot expect kindness, truth, or justice from such persons as crucified the Lord of glory. But this once suffering Jesus, now reigns as King over all the earth, and of his dominion there shall be no end. Let us commit ourselves unto him, humbly trusting in his mercy. He will rescue the believer from every temptation, and break the arm of every wicked oppressor, and bruise Satan under our feet shortly. But in heaven alone will all sin and temptation be shut out, though in this life the believer has a foretaste of deliverance.

Chapter Summary

INTRODUCTION TO PSALM 10

This psalm in the Septuagint version, and those that follow it, is a part and continuation of the preceding psalm, and makes but one with it; hence in these versions the number of the following psalms differ from others, and what is the eleventh with others is the tenth with them, and so on to the hundred fourteenth and one hundred fifteenth, which also are put into one; but in order to make up the whole number of one hundred and fifty, the hundred sixteenth and the hundred forty seventh are both divided into two; and indeed the subject of this psalm is much the same with the former. Antichrist and antichristian times are very manifestly described; the impiety, blasphemy, and atheism of the man of sin; his pride, haughtiness, boasting of himself, and presumption of security; his persecution of the poor, and murder of innocents, are plainly pointed at; nor does the character of the man of the earth agree to well to any as to him: his times are times of trouble; but at the end of them the kingdom of Christ will appear in great glory, when the Gentiles, the antichristian nations, will perish out of his land, Ps 10:1-11,16,18.