that is, that we may be mutually encouraged by each other's faith, both yours and mine.
I want you to know, brethren, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:
so I am eager to preach the gospel to you also who are in Rome.
For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.
For in it the righteousness of God is revealed through faith for faith; as it is written, "He who through faith is righteous shall live."
For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth.
For what can be known about God is plain to them, because God has shown it to them.
Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;
for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened.
Claiming to be wise, they became fools,