Deuteronomy 9

1 "Hear, O Israel; you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourselves, cities great and fortified up to heaven,

2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard it said, 'Who can stand before the sons of Anak?'

3 Know therefore this day that he who goes over before you as a devouring fire is the LORD your God; he will destroy them and subdue them before you; so you shall drive them out, and make them perish quickly, as the LORD has promised you.

4 "Do not say in your heart, after the LORD your God has thrust them out before you, 'It is because of my righteousness that the LORD has brought me in to possess this land'; whereas it is because of the wickedness of these nations that the LORD is driving them out before you.

5 Not because of your righteousness or the uprightness of your heart are you going in to possess their land; but because of the wickedness of these nations the LORD your God is driving them out from before you, and that he may confirm the word which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob.

6 "Know therefore, that the LORD your God is not giving you this good land to possess because of your righteousness; for you are a stubborn people.

7 Remember and do not forget how you provoked the LORD your God to wrath in the wilderness; from the day you came out of the land of Egypt, until you came to this place, you have been rebellious against the LORD.

8 Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you.

9 When I went up the mountain to receive the tables of stone, the tables of the covenant which the LORD made with you, I remained on the mountain forty days and forty nights; I neither ate bread nor drank water.

10 And the LORD gave me the two tables of stone written with the finger of God; and on them were all the words which the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly.

11 And at the end of forty days and forty nights the LORD gave me the two tables of stone, the tables of the covenant.

12 Then the LORD said to me, 'Arise, go down quickly from here; for your people whom you have brought from Egypt have acted corruptly; they have turned aside quickly out of the way which I commanded them; they have made themselves a molten image.'

13 "Furthermore the LORD said to me, 'I have seen this people, and behold, it is a stubborn people;

14 let me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.'

15 So I turned and came down from the mountain, and the mountain was burning with fire; and the two tables of the covenant were in my two hands.

16 And I looked, and behold, you had sinned against the LORD your God; you had made yourselves a molten calf; you had turned aside quickly from the way which the LORD had commanded you.

17 So I took hold of the two tables, and cast them out of my two hands, and broke them before your eyes.

18 Then I lay prostrate before the LORD as before, forty days and forty nights; I neither ate bread nor drank water, because of all the sin which you had committed, in doing what was evil in the sight of the LORD, to provoke him to anger.

19 For I was afraid of the anger and hot displeasure which the LORD bore against you, so that he was ready to destroy you. But the LORD hearkened to me that time also.

20 And the LORD was so angry with Aaron that he was ready to destroy him; and I prayed for Aaron also at the same time.

21 Then I took the sinful thing, the calf which you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust; and I threw the dust of it into the brook that descended out of the mountain.

22 "At Tab'erah also, and at Massah, and at Kib'roth-hatta'avah, you provoked the LORD to wrath.

23 And when the LORD sent you from Ka'desh-bar'nea, saying, 'Go up and take possession of the land which I have given you,' then you rebelled against the commandment of the LORD your God, and did not believe him or obey his voice.

24 You have been rebellious against the LORD from the day that I knew you.

25 "So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you.

26 And I prayed to the LORD, 'O Lord GOD, destroy not thy people and thy heritage, whom thou hast redeemed through thy greatness, whom thou hast brought out of Egypt with a mighty hand.

27 Remember thy servants, Abraham, Isaac, and Jacob; do not regard the stubbornness of this people, or their wickedness, or their sin,

28 lest the land from which thou didst bring us say, "Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he has brought them out to slay them in the wilderness."

29 For they are thy people and thy heritage, whom thou didst bring out by thy great power and by thy outstretched arm.'

Deuteronomy 9 Commentary

Chapter 9

The Israelites not to think their success came by their own worthiness. (1-6) Moses reminds the Israelites of their rebellions. (7-29)

Verses 1-6 Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Eph. 2:9, Eph. 2:11, Eph. 2:12 .

Verses 7-29 That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 9

In this chapter the Israelites are assured of the ejection of the Canaanites, though so great and mighty, to make room for them, De 9:1-3, and they are cautioned not to attribute this to their own righteousness, but to the wickedness of the nations which deserved to be so treated, and to the faithfulness of God in performing his promise made to their fathers, De 9:4-6, and that it might appear that it could not be owing to their righteousness, it is affirmed and proved that they had been a rebellious and provoking people from their coming out of Egypt to that time, as was evident from their idolatry at Horeb; a particular account of which is given, and of the displeasure of the Lord at it, De 9:7-21, and of their murmurings, with which they provoked the Lord at other places, De 9:22-24, and the chapter is closed with an account of the prayer of Moses for them at Horeb, to avert the wrath of God from them for their making and worshipping the golden calf, De 9:25-29.