After these things, when the anger of King Ahasu-e'rus had abated, he remembered Vashti and what she had done and what had been decreed against her.
Then the king's servants who attended him said, "Let beautiful young virgins be sought out for the king.
And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the capital, under custody of Hegai the king's eunuch who is in charge of the women; let their ointments be given them.
And let the maiden who pleases the king be queen instead of Vashti." This pleased the king, and he did so.
Now there was a Jew in Susa the capital whose name was Mor'decai, the son of Ja'ir, son of Shim'e-i, son of Kish, a Benjaminite,
who had been carried away from Jerusalem among the captives carried away with Jeconi'ah king of Judah, whom Nebuchadnez'zar king of Babylon had carried away.
He had brought up Hadas'sah, that is Esther, the daughter of his uncle, for she had neither father nor mother; the maiden was beautiful and lovely, and when her father and her mother died, Mor'decai adopted her as his own daughter.
So when the king's order and his edict were proclaimed, and when many maidens were gathered in Susa the capital in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai who had charge of the women.
And the maiden pleased him and won his favor; and he quickly provided her with her ointments and her portion of food, and with seven chosen maids from the king's palace, and advanced her and her maids to the best place in the harem.
Esther had not made known her people or kindred, for Mor'decai had charged her not to make it known.
And every day Mor'decai walked in front of the court of the harem, to learn how Esther was and how she fared.
Now when the turn came for each maiden to go in to King Ahasu-e'rus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women--
when the maiden went in to the king in this way she was given whatever she desired to take with her from the harem to the king's palace.
In the evening she went, and in the morning she came back to the second harem in custody of Sha-ash'gaz the king's eunuch who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name.
When the turn came for Esther the daughter of Ab'ihail the uncle of Mor'decai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther found favor in the eyes of all who saw her.
And when Esther was taken to King Ahasu-e'rus into his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign,
the king loved Esther more than all the women, and she found grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.
Then the king gave a great banquet to all his princes and servants; it was Esther's banquet. He also granted a remission of taxes to the provinces, and gave gifts with royal liberality.
When the virgins were gathered together the second time, Mor'decai was sitting at the king's gate.
Now Esther had not made known her kindred or her people, as Mor'decai had charged her; for Esther obeyed Mor'decai just as when she was brought up by him.
And in those days, as Mor'decai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasu-e'rus.
And this came to the knowledge of Mor'decai, and he told it to Queen Esther, and Esther told the king in the name of Mor'decai.
When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the Book of the Chronicles in the presence of the king.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. (Revised Standard Version w/ Apocrypha)