Compare Translations for Ruth 2:13

Ruth 2:13 ASV
Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.
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Ruth 2:13 BBE
Then she said, May I have grace in your eyes, my lord, for you have given me comfort, and you have said kind words to your servant, though I am not like one of your servants.
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Ruth 2:13 CEB
She said, "May I continue to find favor in your eyes, sir, because you've comforted me and because you've spoken kindly to your female servant—even though I'm not one of your female servants."
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Ruth 2:13 CJB
She said, "My lord, I hope I continue pleasing you. You have comforted and encouraged me, even though I'm not one of your servants."
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Ruth 2:13 RHE
And she said: I have found grace in thy eyes, my lord, who hast comforted me, and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.
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Ruth 2:13 ESV
Then she said, "I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants."
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Ruth 2:13 GW
Ruth replied, "Sir, may your kindness to me continue. You have comforted me and reassured me, and I'm not even one of your own servants."
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Ruth 2:13 GNT
Ruth answered, "You are very kind to me, sir. You have made me feel better by speaking gently to me, even though I am not the equal of one of your servants."
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Ruth 2:13 HNV
Then she said, Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.
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Ruth 2:13 CSB
"My lord," she said, "you have been so kind to me, for you have comforted and encouraged your slave, although I am not like one of your female servants."
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Ruth 2:13 KJV
Then she said , Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
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Ruth 2:13 LEB
And she said, "May I find favor in your eyes, my lord, for you have comforted me and have spoken {kindly to your servant}, and I am not one of your servants."
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Ruth 2:13 NAS
Then she said, "I have found favor in your sight, my lord, for you have comforted me and indeed have spoken kindly to your maidservant, though I am not like one of your maidservants."
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Ruth 2:13 NCV
Then Ruth said, "I hope I can continue to please you, sir. You have said kind and encouraging words to me, your servant, though I am not one of your servants."
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Ruth 2:13 NIRV
"Sir, I hope you will continue to be kind to me," Ruth said. "You have comforted me. You have spoken kindly to me. And I'm not even as important as one of your female servants!"
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Ruth 2:13 NIV
"May I continue to find favor in your eyes, my lord," she said. "You have given me comfort and have spoken kindly to your servant--though I do not have the standing of one of your servant girls."
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Ruth 2:13 NKJV
Then she said, "Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants."
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Ruth 2:13 NLT
"I hope I continue to please you, sir," she replied. "You have comforted me by speaking so kindly to me, even though I am not as worthy as your workers."
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Ruth 2:13 NRS
Then she said, "May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants."
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Ruth 2:13 RSV
Then she said, "You are most gracious to me, my lord, for you have comforted me and spoken kindly to your maidservant, though I am not one of your maidservants."
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Ruth 2:13 DBY
And she said, Let me find favour in thine eyes, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like one of thy handmaidens.
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Ruth 2:13 MSG
She said, "Oh sir, such grace, such kindness - I don't deserve it. You've touched my heart, treated me like one of your own. And I don't even belong here!"
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Ruth 2:13 WBT
Then she said, Let me find favor in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like to one of thy handmaidens.
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Ruth 2:13 TMB
Then she said, "Let me find favor in thy sight, my lord; for thou hast comforted me, and thou hast spoken friendly unto thine handmaid, though I am not like unto one of thine handmaidens."
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Ruth 2:13 TNIV
"May I continue to find favor in your eyes, my lord," she said. "You have reassured me and have spoken kindly to your servant--though I do not have the standing of one of your servants."
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Ruth 2:13 WEB
Then she said, Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.
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Ruth 2:13 WYC
And she said, My lord, I have found grace before thine eyes, and thou hast comforted me, and thou hast spoken to the heart of thine handmaid, which am not like one of thine handmaids. (And she said, My lord, for I have found favour in thine eyes, and thou hast spoken to the heart of thy servantess, though I am not equal to one of thy servantesses, yea, thou hast greatly comforted me.)
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Ruth 2:13 YLT
And she saith, `Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I -- I am not as one of thy maid-servants.'
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Ruth 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

Ruth gleans in the field of Boaz. (1-3) The kindness of Boaz to Ruth. (4-16) Ruth returns to her mother-in-law. (17-23)

Verses 1-3 Observe Ruth's humility. When Providence had made her poor, she cheerfully stoops to her lot. High spirits will rather starve than stoop; not so Ruth. Nay, it is her own proposal. She speaks humbly in her expectation of leave to glean. We may not demand kindness as a debt, but ask, and take it as a favour, though in a small matter. Ruth also was an example of industry. She loved not to eat the bread of idleness. This is an example to young people. Diligence promises well, both for this world and the other. We must not be shy of any honest employment. No labour is a reproach. Sin is a thing below us, but we must not think any thing else so, to which Providence call us. She was an example of regard to her mother, and of trust in Providence. God wisely orders what seem to us small events; and those that appear altogether uncertain, still are directed to serve his own glory, and the good of his people.

Verses 4-16 The pious and kind language between Boaz and his reapers shows that there were godly persons in Israel. Such language as this is seldom heard in our field; too often, on the contrary, what is immoral and corrupt. A stranger would form a very different opinion of our land, from that which Ruth would form of Israel from the converse and conduct of Boaz and his reapers. But true religion will teach a man to behave aright in all states and conditions; it will form kind masters and faithful servants, and cause harmony in families. True religion will cause mutual love and kindness among persons of different ranks. It had these effects on Boaz and his men. When he came to them he prayed for them. They did not, as soon as he was out of hearing curse him, as some ill-natured servants that hate their master's eye, but they returned his courtesy. Things are likely to go on well where there is such good-will as this between masters and servants. They expressed their kindness to each other by praying one for another. Boaz inquired concerning the stranger he saw, and ordered her to be well treated. Masters must take care, not only that they do no hurt themselves, but that they suffer not their servants and those under them to do wrong. Ruth humbly owned herself unworthy of favours, seeing she was born and brought up a heathen. It well becomes us all to think humbly of ourselves, esteeming others better than ourselves. And let us, in the kindness of Boaz to Ruth, note the kindness of the Lord Jesus Christ to poor sinners.

Verses 17-23 It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, ( 2 John. 1:8 ) should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, ( Genesis 34 ) . Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment.

Ruth 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 2

Ruth 2:1-3 . RUTH GLEANS IN THE FIELD OF BOAZ.

2. Ruth . . . said unto Naomi, Let me now go to the field, and glean--The right of gleaning was conferred by a positive law on the widow, the poor, and the stranger [ Ruth 2:3 ] was not a right that could be claimed; it was a privilege granted or refused according to the good will or favor of the owner.

3. her hap was to light on a part of the field belonging unto Boaz--Fields in Palestine being unenclosed, the phrase signifies that portion of the open ground which lay within the landmarks of Boaz.

Ruth 2:4-23 . HE TAKES KNOWLEDGE OF HER, AND SHOWS HER FAVOR.

4. Boaz came from Beth-lehem, and said unto the reapers, The Lord be with you--This pious salutation between the master and his laborers strongly indicates the state of religious feeling among the rural population of Israel at that time, as well as the artless, happy, and unsuspecting simplicity which characterized the manners of the people. The same patriarchal style of speaking is still preserved in the East.

5. his servant that was set over the reapers--an overseer whose special duty was to superintend the operations in the field, to supply provision to the reapers, and pay them for their labor in the evening.

7. she said . . . Let me glean and gather after the reapers among the sheaves--Various modes of reaping are practised in the East. Where the crop is thin and short, it is plucked up by the roots. Sometimes it is cut with the sickle. Whether reaped in the one way or the other, the grain is cast into sheaves loosely thrown together, to be subjected to the process of threshing, which takes place, for the most part, immediately after the reaping. Field labors were begun early in the morning--before the day became oppressively hot.
she tarried a little in the house--that is, the field tent, erected for the occasional rest and refreshment of the laborers.

8, 9. said Boaz unto Ruth, . . . bide here fast by my maidens--The reaping was performed by women while the assortment of sheaves was the duty of men-servants. The same division of harvest labor obtains in Syria still. Boaz not only granted to Ruth the full privilege of gleaning after his reapers, but provided for her personal comfort.

9. go unto the vessels, and drink of that which the young men have drawn--Gleaners were sometimes allowed, by kind and charitable masters, to partake of the refreshments provided for the reapers. The vessels alluded to were skin bottles, filled with water--and the bread was soaked in vinegar ( Ruth 2:14 ); a kind of poor, weak wine, sometimes mingled with a little olive oil--very cooling, as would be required in harvest-time. This grateful refection is still used in the harvest-field.

14. he reached her parched corn, and she did eat, and was sufficed, and left--some of the new grain, roasted on the spot, and fit for use after being rubbed in the hands--a favorite viand in the East. He gave her so much, that after satisfying her own wants, she had some ( Ruth 2:18 ) in reserve for her mother-in-law.

16. let fall also some of the handfuls of purpose for her--The gleaners in the East glean with much success; for a great quantity of corn is scattered in the reaping, as well as in their manner of carrying it. One may judge, then, of the large quantity which Ruth would gather in consequence of the liberal orders given to the servants. These extraordinary marks of favor were not only given from a kindly disposition, but from regard to her good character and devoted attachment to her venerable relative.

17. and beat out that she had gleaned--When the quantity of grain was small, it was beat out by means of a stick.
an ephah--supposed to contain about a bushel.

20. the man is . . . one of our next kinsmen--Hebrew, "one of our redeemers," on whom it devolves to protect us, to purchase our lands, and marry you, the widow of his next kinsman. She said, "one of them," not that there were many in the same close relationship, but that he was a very near kinsman, one other individual only having the precedence.

21. all my harvest--both barley and wheat harvests. The latter was at the end of May or the beginning of June.

22. Naomi said unto Ruth . . . It is good . . . that thou go out with his maidens--a prudent recommendation to Ruth to accept the generous invitation of Boaz, lest, if she were seen straying into other fields, she might not only run the risk of rude treatment, but displease him by seeming indifferent to his kind liberality. Moreover, the observant mind of the old matron had already discerned, in all Boaz' attentions to Ruth, the germs of a stronger affection, which she wished to increase.