Proverbs 12:11
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11
El que labra su tierra, se hartará de pan: Mas el que sigue los vagabundos es falto de entendimiento.
12
Desea el impÃo la red de los malos: Mas la raÃz de los justos dará fruto.
13
El impÃo es enredado en la prevaricación de sus labios: Mas el justo saldrá de la tribulación.
14
El hombre será harto de bien del fruto de su boca: Y la paga de las manos del hombre le será dada.
15
El camino del necio es derecho en su opinión: Mas el que obedece al consejo es sabio.
16
El necio luego al punto da á conocer su ira: Mas el que disimula la injuria es cuerdo.
17
El que habla verdad, declara justicia; Mas el testigo mentiroso, engaño.
18
Hay quienes hablan como dando estocadas de espada: Mas la lengua de los sabios es medicina.
19
El labio de verdad permanecerá para siempre: Mas la lengua de mentira por un momento.
20
Engaño hay en el corazón de los que piensan mal: Mas alegrÃa en el de los que piensan bien.
21
Ninguna adversidad acontecerá al justo: Mas los impÃos serán llenos de mal.
Images for Proverbios 12:11-21
Proverbios 12:11-21 Meaning and Commentary
INTRODUCTION TO FIRST KING 2
This chapter gives an account of the charge David gave to his son Solomon, a little before his death, to walk in the ways of the Lord, 1Ki 2:1-4; and of some instructions delivered to him concerning some particular persons he should either show favour to, or execute justice on, 1Ki 2:5-9; and the next account in it is concerning his death and burial, and the years of his reign, 1Ki 2:10,11; after which it relates an address of Bathsheba to Solomon in favour of Adonijah, which was refused, and the issue of it was his death, 1Ki 2:12-25; and the deposition of Abiathar from the priesthood, 1Ki 2:26,27; and the putting of Joab to death for his treason and murders, 1Ki 2:28-34; in whose post Benaiah was put, as Zadok was in the place of Abiathar, 1Ki 2:35; and lastly the confinement of Shimei in Jerusalem, who had cursed David, 1Ki 2:36-38; who upon transgressing the orders given him was put to death, 1Ki 2:39-46.
Taken from John Gill's Exposition of the Bible
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The Reina-Valera Antigua (1602) is in the public domain.
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