Salmos 59

1 LIBRAME de mis enemigos, oh Dios mío: Ponme en salvo de los que contra mí se levantan.

2 Líbrame de los que obran iniquidad, Y sálvame de hombres sanguinarios.

3 Porque he aquí están acechando mi vida: Hanse juntado contra mí fuertes, No por falta mía, ni pecado mío, oh Jehová.

4 Sin delito mío corren y se aperciben: Despierta para venir á mi encuentro, y mira.

5 Y tú, Jehová Dios de los ejércitos, Dios de Israel, Despierta para visitar todas las gentes: No hayas misericordia de todos los que se rebelan con iniquidad. (Selah.)

6 Volveránse á la tarde, ladrarán como perros, Y rodearán la ciudad.

7 He aquí proferirán con su boca; Cuchillos están en sus labios, Porque dicen: ¿Quién oye?

8 Mas tú, Jehová, te reirás de ellos, Te burlarás de todas las gentes.

9 De su fuerza esperaré yo en ti: Porque Dios es mi defensa.

10 El Dios de mi misericordia me prevendrá: Dios me hará ver en mis enemigos mi deseo.

11 No los matarás, porque mi pueblo no se olvide: Hazlos vagar con tu fortaleza, y abátelos. Oh Jehová, escudo nuestro,

12 Por el pecado de su boca, por la palabra de sus labios; Y sean presos por su soberbia, Y por la maldición y mentira que profieren.

13 Acábalos con furor, acábalos, y no sean: Y sepan que Dios domina en Jacob Hasta los fines de la tierra. (Selah).

14 Vuelvan pues á la tarde, y ladren como perros, Y rodeen la ciudad.

15 Anden ellos errantes para hallar qué comer: Y si no se saciaren, murmuren.

16 Yo empero cantaré tu fortaleza, Y loaré de mañana tu misericordia: Porque has sido mi amparo Y refugio en el día de mi angustia.

17 Fortaleza mía, á ti cantaré; Porque eres Dios de mi amparo, Dios de mi misericordia.

Salmos 59 Commentary

Chapter 59

David prays for deliverance from his enemies. (1-7) He foresees their destruction. (8-17)

Verses 1-7 In these words we hear the voice of David when a prisoner in his own house; the voice of Christ when surrounded by his merciless enemies; the voice of the church when under bondage in the world; and the voice of the Christian when under temptation, affliction, and persecution. And thus earnestly should we pray daily, to be defended and delivered from our spiritual enemies, the temptations of Satan, and the corruptions of our own hearts. We should fear suffering as evil-doers, but not be ashamed of the hatred of workers of iniquity. It is not strange, if those regard not what they themselves say, who have made themselves believe that God regards not what they say. And where there is no fear of God, there is nothing to secure proper regard to man.

Verses 8-17 It is our wisdom and duty, in times of danger and difficulty, to wait upon God; for he is our defence, in whom we shall be safe. It is very comfortable to us, in prayer, to look to God as the God of our mercy, the Author of all good in us, and the Giver of all good to us. The wicked can never be satisfied, which is the greatest misery in a poor condition. A contented man, if he has not what he would have, yet he does not quarrel with Providence, nor fret within himself. It is not poverty, but discontent that makes a man unhappy. David would praise God because he had many times, and all along, found Him his refuge in the day of trouble. He that is all this to us, is certainly worthy of our best affections, praises, and services. The trials of his people will end in joy and praise. When the night of affliction is over, they will sing of the Lord's power and mercy in the morning. Let believers now, in assured faith and hope, praise Him for those mercies, for which they will rejoice and praise him for ever.

Chapter Summary

To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him. The history of Saul's sending messengers to watch the house of David, and to kill him when he rose in the morning, is in 1 Samuel 19:11; which was the occasion of his writing this psalm; though the title of the Syriac version of it is, "David said or composed this, when he heard that the priests were slain by Saul:" and in the same is added, "but unto us it declares the conversion of the Gentiles to the faith, and the rejection of the Jews." And which perhaps is designed in Psalm 59:5; and some interpreters are of opinion that the whole psalm is to be understood of Christ, of whom David was a type, especially in his sufferings; and there are some things in it which better agree with him than with David, as particularly his being without sin, Psalm 59:3.