Jeremiah 44:8

8 Why arouse my anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse[a] and an object of reproach among all the nations on earth.

Jeremiah 44:8 in Other Translations

KJV
8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
ESV
8 Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth?
NLT
8 Why provoke my anger by burning incense to the idols you have made here in Egypt? You will only destroy yourselves and make yourselves an object of cursing and mockery for all the nations of the earth.
MSG
8 And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.
CSB
8 You are provoking Me to anger by the work of your hands. You are burning incense to other gods in the land of Egypt where you have gone to live for a while. As a result, you will be cut off and become an object of cursing and insult among all the nations of earth.

Jeremiah 44:8 Meaning and Commentary

Jeremiah 44:8

In that ye provoke me unto wrath with the works of your hands,
&c.] Their sinful actions, particularly their idolatry, by worshipping images, the works of men's hands; and though it was the queen of heaven they worshipped, which their hands made not, yet it was before images they did that; besides, the things they did to her were the worlds of their hands, as sacrificing, pouring out drink offerings, and as follows: burning incense;
which they did, not only to her, but to other gods in the land of Egypt;
where they were very numerous: whither ye be gone to dwell;
against the express will and command of God: that ye might cut yourselves off;
as from the worship of God, so from being his people, and from being under his care and protection, and from all privileges temporal and spiritual: and that ye might be a curse and a reproach among all the nations of
the earth?
not that this was their view, end, and design, but this was the event so it was, that they were looked upon as an accursed people of God and man, and their names were taken up for a proverb and a reproach everywhere.

Jeremiah 44:8 In-Context

6 Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.
7 “Now this is what the LORD God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant?
8 Why arouse my anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse and an object of reproach among all the nations on earth.
9 Have you forgotten the wickedness committed by your ancestors and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem?
10 To this day they have not humbled themselves or shown reverence, nor have they followed my law and the decrees I set before you and your ancestors.

Cross References 5

  • 1. S Isaiah 40:18-20; S Jeremiah 10:3; Romans 1:23; Jeremiah 25:6-7
  • 2. ver 17-25; Jeremiah 41:5
  • 3. S ver 3; S Exodus 12:12
  • 4. S 1 Corinthians 10:22
  • 5. S Psalms 44:13; Jeremiah 42:18

Footnotes 1

  • [a]. That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed; also in verse 12; similarly in verse 22.
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